Wellaye Tadabor of some of Versuses in Chapter 4 of Quran
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_92
لَنْ تَنَالُوا الْبِرَّ حَتَّىٰ تُنْفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنْفِقُوا مِنْ شَیْءٍ فَإِنَّ اللَّهَ بِهِ عَلِیمٌ (٩٢)
Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it. (92)
Al-bar, الْبِرَّ , means the truth, the infallible Imām. Imām Mahdi(aj) means the Quran, the perfection.
If you could leave that which you love, you would attain the perfection, that is to say if we want to see Imām Mahdi(aj) and prepare the ground for his reappearance, we should leave what we love, our worldly desires.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_103
وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِیعًا وَلَا تَفَرَّقُوا وَاذْکُرُوا نِعْمَتَ اللَّهِ عَلَیْکُمْ إِذْ کُنْتُمْ أَعْدَآءً فَأَلَّفَ بَیْنَ قُلُوبِکُمْ . (١٠٣)
And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together. [3:103]
"Hold firmly to the rope of Allah all together and do not become divided" meaning your chain of connection is the rope of Allah and that is the Divine rope and the Divine rope is the infallible Imām.
Anyone who invoke the infallibles (as) will not be divided from others and go astray. That is to say they would have unity in their heart and their heart would not be separated from the believers. The prerequisite to foregoing is remembering the favor of God and the favor of God is the infallible Imām and at the moment the infallible Imām is Imām Mahdi (aj). Invoking the Infallible and remembering him and unity in the hearts are correlative in this verse on account of being connected to each other by the letter of 'wāw'(واو).
Then why so much division has been made amongst us?!
People are divided because many of us do not remember Imām Mahdi (aj) and even have forgotten him.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_110
کُنتُمْ خَیْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنکَرِ وَتُؤْمِنُونَ بِاللَّهِ(۱۱۰)
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. . (110)
At this versue, the best nation produced for mankind, you enjoin what is right and forbid what is wrong, so we shouldn't be indifferent about our actions and the others, too. So, let's do it since if we don't do it we are not the nation of the Arrival of Imam Mahdi(aj).
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_114
یُؤْمِنُونَ بِاللَّهِ وَالْیَوْمِ الْآخِرِ وَیَأْمُرُونَ بِالْمَعْرُوفِ وَیَنْهَوْنَ عَنِ الْمُنکَرِ وَیُسَارِعُونَ فِی الْخَیْرَاتِ وَأُولَـٰئِکَ مِنَ الصَّالِحِینَ ١١٤
They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. (114)
There is an "and"(و) between the faith in Allah and the last Day. and bidding what is right and forbidding what is wrong and being active in (performing) good deeds. This "and" is a sign in this versue to be active in (performing) these good deeds.
So pay attention to be fast in bidding what is right and forbidding what is wrong.
The value of bidding what is right is to be done fast. If performing a sin is not forbidded as quickly as possible this sin will get strong and stable.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_133
وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّکُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِینَ ١٣٣
And rush to seek forgiveness from your Lord, and the paradise that is wide(spread) in the heavens and the earth, and be prepared for the righteous.(133)
In this versue it says: "Hurry to the infallibles because of the blessing of the Paradise, which is the breadth of its land and the earth." We have hadiths that if a guilty guy has 7 hours to repent and if he does not repent, God will forgive him for 20 years if he repents. So, if you make a mistake and commit a sin, you should immediately and immediately repent.
This verse is consistent with verse 114 which states that it will be suitable for fast acting, because if you immediately do not know the good and do not forbid it, the other party does not realize that he has sinned and that the seven hours God has given him to ask for repentance. And as a result of 20 years, it will fall into oblivion of that sin, and it will fall, so if you do not just repent and do not hesitate, then not only yourself but others will be losing the opportunity.
So now that you understand that Satan is preventing you from speeding up the affair to your famous repentance, you will quickly get ahead of your sin, even with a word.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_154
وَلِیَبْتَلِیَ اللَّهُ مَا فِی صُدُورِکُمْ وَلِیُمَحِّصَ مَا فِی قُلُوبِکُمْ ۗ وَاللَّهُ عَلِیمٌ بِذَاتِ الصُّدُورِ ١٥٤
It is for the Lord to test what is in your hearts, and purify that which is in your hearts, and Allah is aware of the secret of the breasts. (154)
The end of the versue And let God test what is in your breasts, and what is in your hearts will be covered is all of our story. It means that God tests us in what is in our chest and we have in our hearts, God wants to purify it, and test it to reach the point of purity. Where is the problem?
Look at the middle of the next versue:
The devil is on the verge of us. The slicks are very delicate
Serat(the strait Path) is so thin. The purity point is too thin if we do not pay attention to it, Satan creates a slip in us, and we will fall from that point of purity into hell in our own senses. So what is our duty? Take care of what is in our heart. We'll clean it up and take care of the devil's slips that will keep us from the spot of purity.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_167
یَقُولُونَ بِأَفْوَاهِهِم مَّا لَیْسَ فِی قُلُوبِهِمْ ۗ وَاللَّهُ أَعْلَمُ بِمَا یَکْتُمُونَ ١٦٧
. saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal - (167)
To prevent from becoming a hypocrite, we need to make an attempt not to say anything unless we really mean it. When we say with our mouths what is not in our hearts, we get into the habit of doing it and hypocrisy will become part of our nature.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_175
إِنَّمَاذٰلِکُمُ الْشَّیْطٰنُ یُخَوّفُ أَوْلِیاءَهُ فَلاَتَخَافُوهُمْ وَخَافُونِ إِن کُنتُم مُّوْء مِنًین(175)
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers. (175)
So if we became afraid, this fear should be investigated, that, is the reason for this fear is God or people? If the people is the reason our fear that they , may respond me unsutable , maybe make a mistake with me, maybe I receive a bad answer .,
We have to test ourselves, if we are scared of God that who may say to us: Why did you do this. you should not do it.If this kind of fear is great, but if it's fear of people, that fear is exactly the opposite of God's fear. And vice versa things could not be in one heart.
The question raise up now is: who is afraid of people? Answer: One who actually loves Satan, and while he does not know that he is a devotee's loversُ یخَوّفُ أَوْلِیاءَهُ
Satan fears those who like him.
Those who are not in the act of devout lovers, Satan does not have any control over them at all
In versue it says: Satan is dominated by his fears on his lovers.
God bless all of us and protect us from any slipping of the straight path.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_185-186
وَمَا الْحَیَاةُ الدُّنْیَا إِلَّا مَتَاعُ الْغُرُورِ ١٨٥ لَتُبْلَوُنَّ فِی أَمْوَالِکُمْ وَأَنفُسِکُمْ وَ ١٨٦
.And what is the life of this world except the enjoyment of delusion. (185) You will surely be tested in your possessions and in yourselves. (186)
You will be tested in respect of your properties/wealth and lives. You can see in these two verses of Quran how God(The Lover) speaks to His beloved; He speaks about everything in details to inform His beloved of dangers of being deceived by the life of this world.
The story of the world is that it consistently deceives you, showing you Truth as falsehood and vice versa; and pollutes/corrupts your heart; it constantly makes you unpure your Nafs(soul), reputation, wealth, properties, actions, . The persons who understand that they have been misguided will become more careful and attended. They do not ignore any points, are aware not to be deceived by the worldly life. So be careful and don't allow the world to deceives you.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_191
الَّذِینَ یَذْکُرُونَ اللَّهَ قِیَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَیَتَفَکَّرُونَ فِی خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَاطِلًا سُبْحَانَکَ فَقِنَا عَذَابَ النَّارِ ١٩١
Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire. (191)
Those who think about Allah in all modes, in sitting state, in standing state and think in the creation of the heavens and the earth,these people are thinking about Allah at any moment of their lives.
Also they think about everything that happens in their lives and care of it accurately and they know that nothing in this world is created without wisdom. They seek God in everywhere and in all their calamities.
#Wellaye_Tadabor_of_Quran
#An_Nesa_Surreh_Versue_17
إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِینَ یَعْمَلُونَ السُّوٓءَ بِجَهَالَةٍ ثُمَّ یَتُوبُونَ مِنْ قَرِیبٍ فَأُولَٰئِکَ یَتُوبُ اللَّهُ عَلَیْهِمْ وَکَانَ اللَّهُ عَلِیمًا حَکِیمًا (١٧)
The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise. [4:17]
In this versue [Quran] says, " God accepts the repentance of those who commit sins because of their ignorance and then repent to God quickly. Repentance means returning to God.
We may seek God's forgiveness without returning to Him and since there has not been made any correction in our deeds, we understand that our repentance has not been accepted.
The infallible Imām is a means of blessing for us to be returned to God. If a person committed a sin because of their ignorance and repented to God forthwith, it means that Imām M ahdi(aj) has prayed for him and he has been interceded with him, it means Imām Mahdi(aj) has become a means of blessing. If we understand this fact we would thank him. So if we corrected our deeds and repented to God, we have been favored to be interceded with Imām Mahdi (aj) and if one has not repented and returned to God, it means Imām Mahdi (aj) is not happy with them. So we should please Imām Mahdi(aj) so that we would have his intercession, Insha'Allah.
#Wellaye_Tadabor_of_some_of_Versuses in Chapter 3 of Quran
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_269
یُؤْتِی الْحِکْمَةَ مَن یَشَاءُ ۚ وَمَن یُؤْتَ الْحِکْمَةَ فَقَدْ أُوتِیَ خَیْرًا کَثِیرًا ۗ وَمَا یَذَّکَّرُ إِلَّا أُولُو الْأَلْبَابِ ٢٦٩
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding. (269)
Notice: Hikmat(wisdom) is a lost article of a faithful Muslem. Imam Ali(as) in Nahjul Balaqa said, that the lost thing to a believer is Hikmat. We all do repeated things from day to night, we just turn around again and again, why? Because we haven't gained Hikmat. Those who acquired wisdom or Hikmat, they would attain a feeling of calmness. Hikmat is the result of insight, opening the heart. That is, when a person become insightful and deeply understanding, she/he has achieved Hikmat or wisdom. Allah swt says that He grants hikmat to whoever He wants.
To whom does Allah give Hikmat? If you have a precious/good things are you going to put it in an unclean dish? Definitely no. You need a clean dish to put your valuable things in it. Similarly when our heart becomes clean and pure, we are prepared and deserved to receive Hikmat. Ramadan is the best opportunity for us to purify our dish of our heart through Isteqfar or repentance and realizing our Imam Mahdi(aj) and praying for his reappearance. We need to clean our heart in order to be granted wisdom Insha'Allah, and through that we can be bound by a deep sense of duty.
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_281
وَاتَّقُوا یَوْمًا تُرْجَعُونَ فِیهِ إِلَى اللَّهِ ۖ ثُمَّ تُوَفَّىٰ کُلُّ نَفْسٍ مَّا کَسَبَتْ وَهُمْ لَا یُظْلَمُونَ ٢٨١
And fear a Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly. (281)
This versue points to the soul (Nafs, our essence), it means everyone has an essence in this universe and shall learn and earn till The Day. Our physical body is a mean for our real earning. This body is created to earn some things and save them. It is supposed to earn things and makes them his/hers. In that Day, our real essence is revealed. God would say that we gave him/her tongue, hand, foot, etc, but he couldn't earn anything good for his own sake and he is here empty-handed.
So be afraid from the Judgement day when everything would be clear. Then He says, "و هم لا یظلمون", and no one would treat them unjustly.
So we should try to realize that our essence is not what we see in the mirror. This is our physical body which is our agent in this world.
The purpose of creation of this body is to earn good deeds and deliver it to our real essence. If we earned good deeds, our reality would be glorious and we'll be in the presence of God, His Prophet and the Imams. At this time God would be glad and he'll be proud of his creation.
Dear God, plz help us to be a good supporter for Imam Mahdi (a.j). Ameen
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue _286
لَا یُکَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا کَسَبَتْ وَعَلَیْهَا مَا اکْتَسَبَتْ ٢٨٦
Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. (286)
We could understand that our soul(Nafs) is a truth in this world. Whatever we earn in this world from good deeds it would be the benefit of our soul (nafs). and our Nafs would become completed through it. And whatever bad we earn in this world. It would not be the benefit of our Nafs for its completion.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_16-17
الَّذِینَ یَقُولُونَ رَبَّنَآ إِنَّنَآ آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ (١٦)
الصَّابِرِینَ وَالصَّادِقِینَ وَالْقَانِتِینَ وَالْمُنْفِقِینَ وَالْمُسْتَغْفِرِینَ بِالْأَسْحَارِ (١٧)
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,".
The patient, the true, the obedient, those who spend - [in the way of Allah ], and those who seek forgiveness before dawn. [3:16 -17]
God likes us to talk to Him and listen to us when we are seeking His forgiveness. Those who say, "We have believed! Forgive us and save us from the Hellfire", what kind of characteristic do they have?. They are patient ones, truthful, obedient, giving alms and seeking God's forgiveness after midnight. We should not forget to seek His forgiveness at least when we wake up after the midnight in month of Ramadan and not only have a meal. When we wake up after the midnight we should be repentant because we will be resurrected on the Day of Judgment. On that Day we are alone with our own deeds. So let's seek God's forgiveness, insha'Allah
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue _26
قُلِ اللَّهُمَّ مَالِکَ الْمُلْکِ تُؤْتِی الْمُلْکَ مَن تَشَاءُ وَتَنزِعُ الْمُلْکَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ ۖ بِیَدِکَ الْخَیْرُ ۖ إِنَّکَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ٢٦
Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent. (26)
God gives anyone who pleases and does not give to anyone who does not will. He gives to everyone who desires to honor and praise and does not give to anyone who wants to humor. So accordingly ; why are we going to do our tasks and duties while God does whatever he wants??? He gives it to anyone who likes and to anyone who does not.
. He, Himself says that the scenario and the story is here. In Your hand is [all] good, بِیَدِکَ الْخَیْرُ
Pay attention to this point;, if we believe that He will fully satisfy the requirement, and will provide what benefits us and is our requests and then understand " بِیَدِکَ الْخَیْرُ", so we understand that all good is in the hands of God.
But if we even think that our requests are in the hands of others. This is the way of falling.
The Lord has said: I treat with my worshipper's thinking.
If you believe in this pledge, God's willing is reappereance, sure, it will be done! But if you do not believe this, say that this Ramadan month is like the other Ramadan Months; it will be finished without a real conclusion, so we should believe that: In Your hand is [all] good, بِیَدِکَ الْخَیْرُ
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_30
یَوْمَ تَجِدُ کُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَیْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ .٣٠
The Day every soul will find what it has done of good present [before it] and what it has done of evil, (30)
In this verse, Nafs(our essence, our soul) is introduced. Those who understand this part of the verse can attain the Marefat(knowledge) of Nafs. We can not purify ourselves unless we achieve this knowledge; without this understanding we cannot truely improve our deeds and just get stuck in one point. We must realize who should work on what.
This verse says, "on the day when every soul will find itself confronted with all the good it has done", hence my truth is one thing and my physical body and my deeds or action are a different one. My body, my doer (that is, they follow my orders and work for me as I wish) is on the earth. My ears, hands, eyes and tongue are my doers. These doers have been appointed by Allah swt in this world with which I can work and gain here. Whatever I gain in this world will be confronted by my soul in Hereafter when I pass away, and then will evolve me or degrade and lower my status. We need to notice and understand this to be able to purify and improve ourselves, our character or our Nafs, and remove the uncleanness of our bad/wrong actions from it Insha'Allah.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_61
فَمَنْ حَاجَّکَ فِیهِ مِن بَعْدِ مَا جَاءَکَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَکُمْ وَنِسَاءَنَا وَنِسَاءَکُمْ وَأَنفُسَنَا وَأَنفُسَکُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْکَاذِبِینَ ٦١
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]." (61)
It tells about Mobahele(مباهله). When they came to the spotlight, God commanded Prophet(pbuh) to say, call my own sons, your own sons, my own women, your own women, call my own Nafs(soul, refering to Imam Ali as) , call your own Nafs(soul), then we begin, moan Go to God and say that God damn the liar people.
Look, the Ahlolbait(Prophet's sons, women and soul) were all fit. If it is not fitting the infidels did not become afraid and did go in a mockery. So, the supporters of Imam Mahdi(aj) must also be in line. That he can make a change to God and ask God to bring the root of the wrongdoers to the plain and then lead the Islamic global revolution. Let's help the Imam of the time(aj) to get ready as soon as possible. Insha'Allah
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_71
یَا أَهْلَ الْکِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَکْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٧١
O People of the Scripture, why do you mix the truth with falsehood and conceal the truth while you know [it]? (71)
A question:
Don't we mix the truth with falsehood and conceal the truth?
You probably would answer: No.
But the Truth is God, that is the Imam. And we conceal the truth by every sin we commit. Truth would actually be concealed not only from ourselves but also from the others' sight.
Meaning that the others could not realize the smell of God and even Imam Mahdi(aj)'s from our deeds anymore. They would smell evil from our deeds each time that we do sins.
Ya Allah, we swear You to these holy versues of Quran, don't allow that our deeds conceal over the truth any more. And grant us the Marefat(knowledge) of Yourself, the Prophet's and the Imams' and hasten the Arrival of Imam Mahdi(aj), insha'Allah.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_73
قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ ٧٣
." Say, "Indeed, the [true] guidance is the guidance of Allah. . (73)
What are the ways of guidance and prosperity?
Answer: The path to Imamate and Welayah.
The person who wants to achieve guidence(الْهُدَىٰ) should follow the path of the Welayah and Imamate, It means he should obey them and follow their path.
Those who are not connected to the "guidance" of Imam of Time (ajj) they will be wander and be astonished.
Oh God, you see that I pray and I love the Imam so much , therefore why I do not feel peace, I do not lead to the guidance that I should be connected to. Why do not I behave according to Hikmat, wisdom???
Itis because, I do not understand what means by the term of guidance.
What do you think; is it possible that anyone while having the IMAM and also have pain, difficulties, problems, and he does not know what to do, too!!!! Definetly it means that he is not truely on the path of guidance.
O God, this Ramadan, that Imam Mahdi(aj) specifically hosts the guests of this month, please guide me on the straight path to connect to him insha'Allah.
#Wellaye_Tadabor_of_Quran
#Alemran_Surreh_Versue_89
إِلَّا الَّذِینَ تَابُوا مِن بَعْدِ ذَٰلِکَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِیمٌ ٨٩
Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful. (89)
He said that you should turn your heart to Allah. if you turn your heart sincerely to Allah then you will get the opportunity To correct your deeds
وَأَصْلَحُوا
If you don't turn the face of your heart to Allah sincerely. If you don't purify your heart sincerely for Allah you would not get the opportunity to correct your deeds, since there is the word of "and" between . So this could be the sign that if we want to know whether Allah has accepted our repentation is that we should look at our deeds. If we got the opportunity to correct our deeds it means that Allah has accepted our repentation. So we should purify our heart to get the opportunity to correct our deeds.Insha'Allah for the arrival of Imam Mahdi(aj)
Wellaye Tadabor of some of Versuses in Chapter 3 of Quran
Wellaye Tadabor of some of Versuses in Chapter 2 of Quran
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_148
وَلِکُلٍّ وِجْهَةٌ هُوَ مُوَلِّیهَا ۖ فَاسْتَبِقُوا الْخَیْرَاتِ ۚ أَیْنَ مَا تَکُونُوا یَأْتِ بِکُمُ اللَّهُ جَمِیعًا ۚ إِنَّ اللَّهَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ١٤٨
For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent. (148)
Each person has a path toward Allah. But the true and right path is Wellaye and Imamate( the Imam’s authority and leadership). Allah’s allies seek Allah’s attention(pleasure, وجه الله). In order to seek Allah’s attention that is Imam Mahdi(aj) at this time. So, we should go toward Imam Mahdi (aj) Fatimah’s son.
So take the lead in all good workفاسْتَبِقُوا الْخَیْرَاتِ . Who is "the good work, الْخَیْرَاتِ" and where is he? It is the Imam’s authority and leadership. We should take the lead in all good work towards him. We shouldn’t compare ourselves to others but our (actions) from the past. Most of the time we say we are better than that person. This is useless. Imam Ali (as) has said:” The person who is not better today comparing yesterday is not from us.” So we should take the lead in all good work. We should go toward good work to reach Allah. With this sign that today and at this hour we should be better from the previous hour.
Wherever you may be Allah will bring you altogetherأیْنَ مَا تَکُونُوا یَأْتِ بِکُمُ اللَّهُ جَمِیعًا.
Imam Ali (as) has said: The proof of this Ayah is the moment of reappearance. It means that Allah will bring any person from anywhere whom is connected to Imam Mahdi (aj) and at the moment of reappearance they will declare their dedication with Imam. Indeed Allah has power over all things. Allah is the All-great, the All-sublime.
He said that, this happens at night while all are sleeping, those who have found Allah’s pleasure and who have held fast to Allah’s pleasure. Those who are connected and have become free from their worldly desires by seeking Allah’s pleasure. Those who have reached to their perfection,
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_152
فَاذْکُرُونِی أَذْکُرْکُمْ وَاشْکُرُوا لِی وَلَا تَکْفُرُونِ ١٥٢
So remember Me; I will remember you. And be grateful to Me and do not deny Me. (152)
Remember me to remind you.
Infallible Imam is the means to remember God.
It means that if one does not pay attention to the Imam of the time(atfs) and then as a result he can't truely pay attention to God,
And vice versa, one who is connected to Mehdi Fatemeh (aj), the infallible Imam by his heart and deeds, succeeds in paying attention to God and realizing God's authority he finds how to thank God.
O God, we swear to Mahdi Fatima (aj), let us realize the Wilayah and the presence of Mahdi Fatemeh (aj) and grant us the Towfiq(opportunity) to realize Your presence in our life.
Amine
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_186
وَإِذَا سَأَلَکَ عِبَادِی عَنِّی فَإِنِّی قَرِیبٌ ۖ أُجِیبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْیَسْتَجِیبُوا لِی وَلْیُؤْمِنُوا بِی لَعَلَّهُمْ یَرْشُدُونَ ١٨٦
And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided. (186)
If we read this verse of Quran carefully, we realize how much Allah swt loves His servants. Hadith Qudsi (an Allah's saying): if our servants know how much we love them, their body would be splited into pieces from happiness and enthusiasm. What about us? If our children, our spouses,, our family, our beloved, parents etc. forget us or doesn't visit us, we would never consider them as our children or .any more. We believe those who don't think of us even for a year and forget us, we don't consider them as our children anymore. , But Allah swt says, "When my SERVANTS asked about me.وَإِذَا سَأَلَکَ عِبَادِی عَنِّی", it means whether or not they ask about me, they are MY SERVANTS. ❤
So don't you think that we should ask about Him? Look for Him? Allah swt says, "I'm close."فإِنِّی قَرِیبٌ . Why does He say He is close to us? It's because He wants to say, "come close to me, don't go away from me, give me a hug". He gives you the address so as to prevent you from going away from Him. You just need to call Me. If you want to realise how much Allah swt is close to you, you just need to call Him, as Imam Ali(as) who did in Kumeil Supplication, "where are you O Allah, the gardians of the servants?Where are you, O the helper of inflicted?" That's enough, this question is enough. Asking this question simply leads you to the point you need.
Then Allah swt asks you to test Him: look how I answer you quickly when you calls Me; even when you speak to yourself or you think about Me , I will answer you immediately. Do you know why I quickly answered you when you called Me? Because I love you. Now I want to test you to show you how much you love Me. Now I called you, so answer Meفلْیَسْتَجِیبُوا لِی وَلْیُؤْمِنُوا بِی. Believe in Me. Have faith in Me. This causes you to be guided towards Me.
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_207
وَمِنَ النَّاسِ مَنْ یَشْرِی نَفْسَهُ ابْتِغَآءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ (٢٠٧)
And of the people is he who sells himself, seeking means to the approval of Allah . And Allah is kind to [His] servants. [2:207]
The instance of this verse is the chief of the believers [Imām Ali (as) ] who lay on the Prophet's bed when he was in peril till the danger passed.
"And of the people", he [ Imām Ali (as) ] is of the people not of the angels and lived on this Earth. Imām Mahdi (as) is also amongst us and his aims and objectives are God's satisfaction ( مَرْضَاتِ اللَّهِ ) that is consciousness of God and working to seek His satisfaction. We too, if want to get connected with Imam Mahdi(aj), we should reach this aim that is to put whatever we have in purity for the sake of God's satisfaction, Insha'Allah.
Recite a Salawāt.
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_214
مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِیبٌ ٢١٤
"When is the help of Allah?" Unquestionably, the help of Allah is near. (214)
Even though we ask how is it near? Why did not he come Nasrollah,نَصْرُ اللَّه(Imam Mahdi aj)? Why did'nt he come? This closeness is not necessarily just a matter of time. He can be near because of his place. As Allah say: "We are closer to the rope than the roses", "نحن اقرب الیه من حبل الورید"
Imam Mahdi(aj) is near . أَلَا إِنَّ نَصْرَ اللَّهِ قَرِیبٌ
Imam (aj) is near but until we realize his presence, Nasrallah (his Arrival) will not be manifested, the emergence does not occur. Therefore, we should focus our attention on realizing the presence of Imam Mahdi(aj), so that we reach his reappearance. Insha'Allah
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_245
Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned. (245)
Who lends to God is a good borrower; God gives it a multiplication. What is the point in borrowing? When we give something, we immediately get one thing in return, I'm doing a good intentional test, and I see it.
Debt means something to borrow and its consequences, that is to say, to God, but God does not change it at the same time, and it will remain in debt to God until the next time. What does God do at that time? He adds that he gave you the loan that he gave you
For example, if we do our daily works and business with the intention of getting closer to the Arrival , do we get its rapid results? No. So, if we have that intention all through our life, with each passing moment, we are really getting closer to the Arrival(reappearance), that is to say, God blesses and multiplies یضَاعِفَهُ لَهُ أَضْعَافًا کَثِیرَةً, our such intentions that we have in our work, God hastens the realization of the reappearance of Imam Mahdi(aj), insha'Allah
Wellaye Tadabor of some of Versuses in Chapter 1 of Quran
#Wellaye_Tadabor_of_Quran
#Hamd_Surreh:
بسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ ١ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِینَ ٢ الرَّحْمَنِ الرَّحِیمِ ٣ مَالِکِ یَوْمِ الدِّینِ ٤ إِیَّاکَ نَعْبُدُ وَإِیَّاکَ نَسْتَعِینُ ٥ اهْدِنَا الصِّرَاطَ الْمُسْتَقِیمَ ٦ صِرَاطَ الَّذِینَ أَنْعَمْتَ عَلَیْهِمْ غَیْرِ الْمَغْضُوبِ عَلَیْهِمْ وَلَا الضَّالِّینَ ٧
In the name of Allah, the Entirely Merciful, the Especially Merciful. (1) [All] praise is [due] to Allah, Lord of the worlds - (2) The Entirely Merciful, the Especially Merciful, (3) Sovereign of the Day of Recompense. (4) It is You we worship and You we ask for help. (5) Guide us to the straight path - (6) The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. (7)
Allah is the Lord of the worlds , the Entirely Merciful, the Especially Merciful, and the Sovereign of the Day of Recompense. He just asked us two things:
One is to worship Him and the other is to ask for help sincerely.
Since these are all needed to be achieved to get to the Strait Path. The Strait Path is not the goal, it's just a path to reach the goal which is Allah. We should ask Him to guide us to it to get close to Himself. Imammate and Wellaye is the Strait Path. And the more we get close to the Imam, the more we get close to Allah. At the beginning of Quran, He pointed to what we are supposed to ask Him. Ya Allah, plz, hasten the Arrival of Imam Mahdi(aj), the Strait Path to get close to You, insha'Allah
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_3:
الَّذِینَ یُؤْمِنُونَ بِالْغَیْبِ وَیُقِیمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ یُنفِقُونَ ٣
Who believe in the unseen, establish prayer, and spend out of what We have provided for them, (3)
We should believe in the unseen. One of its examples is "Mehdi Fatemeh(atfs), who is currently in the unseen curtain. If we believe in Mehdi Fatima(atfs) as someone who is currently the Imam of our time, then it is when we are guided by the Qur'an. There is a time when a person believes in the imam due to his Imamate. But that's not enough. When Quran says : " یومنون بالغیب" . We should believe in his absence, and that while he is absent, he is present and is supervising people through his "Welayah" and his "Imamate". To Believe in this is the first condition for us to be able to enter the Qur'an and be guided by "هدی للمتقین", a guidance for those conscious of Allah.
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_29:
هوَ الَّذِی خَلَقَ لَکُم مَّا فِی الْأَرْضِ جَمِیعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِکُلِّ شَیْءٍ عَلِیمٌ ٢٩
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things. (29)
Qodsi(Sacred) Hadith says exactly that.
God has said : I created all the world for you, but I created you for Myself. This is the way of love .
He wants her mistress for Himself. He wants to be proud of us.
He said that I had created all the world for you, but created you for Myself, so do not give your heart to anyone other than Me.
Hold your pure heart for Myself and you should reach the point and status where the angels could not reach so close to Him, very close to Him.
May God succeed us according to the first veruse to be the true believers.
Now that He has created all the world for us, we should not give our heart to others. Insha'Allah.
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_44:
أتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَکُمْ وَأَنتُمْ تَتْلُونَ الْکِتَابَ ۚ أَفَلَا تَعْقِلُونَ ٤٤
Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason? (44)
It is not possible that we can invite people to goodness without the knowledge of our soul (of course, the right invitation), and therefore God in this verse has questioned man, who doesn't have the Marefa( knowledge) of the soul, Nafs, about his works that he is doing some works without recognition. So, lets seek for knowledge of the soul. We should ask God to guide us to gain the knowledge of "SOUL", Nafs.
He says that if you read Quran , think about it, just do not read and recite the Qur'an. If you think through it so that you can answer these questions: who am I? Where do I come from? And for what purpose? This is the wisdom that brings us to perfection. May Allah be pleased about us to focus on this field, Insha'Allah.
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_54:
وإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ یَا قَوْمِ إِنَّکُمْ ظَلَمْتُمْ أَنفُسَکُم بِاتِّخَاذِکُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِکُمْ فَاقْتُلُوا أَنفُسَکُمْ ذَٰلِکُمْ خَیْرٌ لَّکُمْ عِندَ بَارِئِکُمْ فَتَابَ عَلَیْکُمْ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِیمُ ٥٤
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful. (54)
Our soul is a fact in this world, and we, with every "calf", that is, adhering to our own senses, actually oppress our own truths, and subsequently, we lose our veil and forget ourselves. Someone who forgets himself is actually forgetting God. Why is this going to happen Due to the calf, due to worldly affiliation,
Everyone is growing something in this world. That is, there may be an obstacle between himself and his God. One obstacle is the world. One of the most important one: this may all be somewhat distant between himself and his god, and practically instead of healing God, he is engaged in worldly affiliations.
He said that now the devil is slipping you out of the right path. Return to God and repent. Every day we fall with a sin. We went. We slip in the devil's trap. Return with repentance and modification of our actions. We can easily go back to God، And repent to our Creator, and distroy our worldly desires، Here it refers to the senses. Well now let your senses build your worldly affairs. Leave your foot up، May God reward you well،You are in the presence of God, this is more gracious to you. Someone who is in the presence of God is his grace to get away from his worldly desires، And he said to you, He is the merciful repentant
Repenting the path of salvation. Just let us open the lips and hear from the bottom، Hi pardon me.
God accepts His repentance. Why? To love her lover and her mistress. It works with her! Repent! Love this time Love this time We can not understand true love unless we love ourselves. Love mom You saw a thousand errors. I'm getting a particle. I've got a tear-dropped teething mother's mom. Okay, mommy, I'm going to die, you get her hug. Mother's head was an excuse. He was looking for an excuse that this would come back to her arms. Story of love. God forbid these Qur'anic verses, especially this month of your feast, do not deprive us of mercy and neglect
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_60:
وإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاکَ الْحَجَرَ ۖ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَیْنًا ۖ قَدْ عَلِمَ کُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ کُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِی الْأَرْضِ مُفْسِدِینَ ٦٠
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption." (60)
As soon as the Prophet (pbuh) came to his demise, he said that he was right
Each of you has a spiritual source which It starts with Imam Ali (as)
Now Imam Mahdi(aj) is the our divine (spiritual ) source.
That is, anyone who wants to be watered and who is connected to him, then certainly will be watered. Also if they do not consider the him in resolving their problems , they will not be watered.
God Bless you.
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_61:
وإِذْ قُلْتُمْ یَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّکَ یُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ الَّذِی هُوَ أَدْنَىٰ بِالَّذِی هُوَ خَیْرٌ ۚ اهْبِطُوا مِصْرًا فَإِنَّ لَکُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَیْهِمُ الذِّلَّةُ وَالْمَسْکَنَةُ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ ۗ ذَٰلِکَ بِأَنَّهُمْ کَانُوا یَکْفُرُونَ بِآیَاتِ اللَّهِ وَیَقْتُلُونَ النَّبِیِّینَ بِغَیْرِ الْحَقِّ ۗ ذَٰلِکَ بِمَا عَصَوا وَّکَانُوا یَعْتَدُونَ ٦١
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing. (61)
They thought that they were being watered with lentils and onions
While somebody watered internally then will be needless from the worldly desires, but they did not understand it and followed their worldly desires.
As we now know, it is the spiritual source of Imam Mahdi(aj). But instead of watering ourselves, reaching the inner part of the world and to the knowledge of the soul(Nafs) and the divine point throughly by him, we come up with it that
we say to him , that my child is to be examined or we need money and etc .
But you'll be fed to him Needless Needs Required.
So as to enrich you so that you can control the illusions of others, but you let it go and give the details of the inspiration of God to our insight.
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_97:
قلْ مَن کَانَ عَدُوًّا لِّجِبْرِیلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِکَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَیْنَ یَدَیْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِینَ ٩٧
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers." (97)
This was the story if Gabriel. He brought down Quran into your heart. O apostle of Allah , we will also improve our understanding of Quran with Allah's mercy and depending on our relation with Imam Mahdi(aj).That is, our heart should be so purified and clean until the night of Qadr or destination that we will be able to realize and enjoy the Quran as much as possible Insha'Allah.
#Wellaye_Tadabor_of_Quran
#Baghre_Surreh_Versue_110:
وأَقِیمُوا الصَّلَاةَ وَآتُوا اَّکَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنفُسِکُم مِّنْ خَیْرٍ تَجِدُوهُ عِندَ اللَّهِ ۗ إِنَّ اللَّـهَ بِمَا تَعْمَلُونَ بَصِیرٌ ١١٠
And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing. (110)
Our Nafs or self/ego has some desires which can be satisfied by doing good things or actions; in fact we have satisfied our real or true self, we have saved and protected ourselves from the defects and evils of Nafs. Hence Quran says, "and whatever good you put forward for yourselves - you will find it with Allah." That is, you will realize how much you have improved your true self and how did you satisfy the thirst of your true self, by sinning or doing good and piety. InshaAllah under the protection of Mahdi' leadership (aj).
If Jesus Christ (peace be upon him) was amongst us today, he wouldn’t miss any second to fight with the global leaders of oppression and imperialism.
He wouldn’t tolerate the hunger and wandering of billions of people who are being exploited and led into the war, corruption, and belligerence by the great powers.
(Message from theIran’s supreme leader to the Christians and Muslims of the world, on the occasion of the birth anniversary of the Jesus Christ (peace be upon him).
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 22 of Quran
#Wellaye_Tadabor_of_Quran
#Al_Ahzab_Verse_72
إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَیْنَ أَن یَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ ۖ إِنَّهُ کَانَ ظَلُومًا جَهُولًا ٧٢
Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant. (72)
The trust which God offered to the heavens and the earth and the mountains, and He has mentioned this Trust in the first verses of Chapter of Al-Baghara too, and all creatures declined to bear it, was "The Names of God". Infallible Imāms said, "We are "The Names of God". In fact God's Trust was the blessing of Imāmate and Welāya الْأَمَانَةَ .
God offered the blessing of Imāmate and welāya to all creatures of Universe, but since man was apt to do wrong and to be ignorant (because man is free) had to accept this Trust so that he would be saved from wrongdoing to the soul (himself) and find insight and reach the perfection.
Although angels were close to God but they were not free and action and good
deed which are issues for man, were not issues for angels, thus they declined to bear this Trust and feared because they would have to act based on it.
Previous verses point to God-fearing, that is to say we should practice orders and commands which have been mentioned in the Quran and practical laws [of Islam] and we should also be connected to Imām Mahdi (aj) in every matter of our life and ask him constantly for solution. We should bear this Trust as much as we can. If we do not do what has been enjoined and and if we do what has been forbidden and do not be connected to Imām Mahdi (aj) continuously, we can never enter into the sphere of this Trust.
We should connect to Imām Mahdi (aj) in every single aspect of our works. God has said [that] if we connect to the blessing of Imāmate and welāya, He will correct our deeds and will forgive our sins because the means of bounty is the infallible Imām.
We have contacted with Imām Mahdi (aj) for our requests so far, let's contact with him af this night to disburden him and seek his reappearance sincerely so that we would be saved from the wrongdoing and the ignorance which have been mentioned in this verse and people are susceptible to them.
#Wellaye_Tadabor_of_Quran
#Saba_Verse_24
قُلْ مَن یَرْزُقُکُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ ۖ قُلِ اللَّهُ ۖ . ٢٤
Say, "Who provides for you from the heavens and the earth?" Say, "Allah. . (24)
In Surah Saba:24, Allah swt introduces Himself, He gives us the address, He helps us understand it is Him that provides the sustenance for the heaven and the earthمن یَرْزُقُکُم . That is, Allah who provides both the physical and spiritual sustenances. So if we want these sustenances, we need to go to the address given in this verse, i.e. towards Allah swt.
We usually go towards Allah swt for the physical sustenances but for the spiritual sustenance Satan deceives us making us feel we don't deserve to ask Allah for the spiritual sustenances.
Let's make us away from the Satan's deception and with a strong feeling of certainty ask Allah swt the Imam Mahdi(aj)'s reappearance. Because tonight, the night of 23 of Ramadan, till dawn the angels are providing our physical and spiritual sustenances.
#Wellaye_Tadabor_of_Quran
#Saba_Verse_36_And_39
قُلْ إِنَّ رَبِّی یَبْسُطُ الرِّزْقَ لِمَن یَشَاءُ وَیَقْدِرُ وَلَکِنَّ أَکْثَرَ النَّاسِ لَا یَعْلَمُونَ ٣٦. قُلْ إِنَّ رَبِّی یَبْسُطُ الرِّزْقَ لِمَن یَشَاءُ مِنْ عِبَادِهِ وَیَقْدِرُ لَهُ ۚ وَمَا أَنفَقْتُم مِّن شَیْءٍ فَهُوَ یُخْلِفُهُ ۖ وَهُوَ خَیْرُ الرَّازِقِینَ ٣٩
Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know." (36) Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers." (39)
As the holy Quran was revealed all in the Qadr Night and also gradually through 25 years and also each year throughout the month of Ramadan, we conclude that:
Speaking about 'sustenance' constantly in chapter 22 indicates that the night before 23rd night is very important.
But majority of us do not understand it. We don't believe that Allah swt has invited us tonight to serve or treat us. We don't understand that He increase the sustenance for anyone He wants and decrease for anyone He wants. Let's accept that tonight it is supposed that we receive spiritual sustenance یبْسُطُ الرِّزْقَ.
In the verse 39, apart from given this sign that sustenance being more or less is through Allah swt and says” if you spend in the path of Allah swt he will give you something in return
Tonight, is Qadr Night, the night of destiny and is said that it is better and higher than 1000 months. Therefore every action or work that you do tonight will become 1000 times better. So,if we spend in the way of Allah give charity it will be multiplied or folded to 1000 times since He is the best providers وهُوَ خَیْرُ الرَّازِقِینَ.
Therefore, lets come together and pray very hard and very much for the reappearance of Imam Mahdi(aj).
#Wellaye_Tadabor_of_Quran
#Fatir_Verse_3
یَا أَیُّهَا النَّاسُ اذْکُرُوا نِعْمَتَ اللَّهِ عَلَیْکُمْ ۚ هَلْ مِنْ خَالِقٍ غَیْرُ اللَّهِ یَرْزُقُکُم مِّنَ السَّمَاءِ وَالْأَرْضِ ۚ لَا إِلَهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَکُونَ ٣
O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded? (3)
Allah emphasizes in this verse that there is no God except Him. So he says if you humans want anything of My favor come toward me through Imamate and welayah which means accepting the authority of the Imamsاذْکُرُوا نِعْمَتَ اللَّهِ عَلَیْکُمْ. It also means if we have all spiritual and earthly providings its through the welayah of Imams if not we had no providing at all. And these providings that we have which are devoid of Welayah will be a trouble for us.
Allah emphasizes that he brings providings for us from heaven and earth, it means that Allah brings providings for us both from the apparent and the internal worldیَرْزُقُکُم مِّنَ السَّمَاءِ وَالْأَرْضِ. And it means that Allah gives both spiritual and earthly providings to us through Imamate and Wellayat.
#Wellaye_Tadabor_of_Quran
#Fatir_Verse_9
وَاللَّهُ الَّذِی أَرْسَلَ الرِّیَاحَ فَتُثِیرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّیِّتٍ فَأَحْیَیْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ کَذَٰلِکَ النُّشُورُ ٩
And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection. (9)
God sends the wind to raise the clouds and send it to the dead cities to revive the dead earth فَأَحْیَیْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ . God exactlly does the same with our dead hearts.
Revival means to revive the dead hearts. God wants to revive our dead hearts by Imamate and Wellayah specifically at Qadr Night and indeed Imamate and Wellaya are the mercy rain of God.
At the night of magnanimity, The hordes of angels comes like the wind send the clouds of Mercy, and send the Quran , to revive our dead hearts by the rain of Imamate and Wellaya.
So let's find out what 's going on , realize Quran that we place on the head at that night is God 's mercy cloud that the angels have brought it(like a wind) so that our hearts be revived by the Imam of Time(aj).
And when our heart becomes alive by him , we shouldn't just ask for God's few provisions , meaning don't ask just for property and children .
Because property and children are less , when we pray for the reappearance of Imam Mahdi(aj), he himself prays for us and not only property and children but also all of the provision of the apparant and internal world will be asked for us by him .
Let's go to Quran to place it on our head in Qadr Night(specifically) with insight and we should believe that our heart will be revived by the blessing of him because at the same time he places Quran on his head so if we receive any goodness , it is because of his blessings.
Let 's pray for his reappearance with our heart and ask God to have the flocks of angels in the whole of lifetime , and also Quran should be above our head and also be under the shadow of Imamate .
#Wellaye_Tadabor_of_Quran
#Fatir_Verse_19_To_22
وَمَا یَسْتَوِی الْأَعْمَىٰ وَالْبَصِیرُ ١٩ وَلَا الظُّلُمَاتُ وَلَا النُّورُ ٢٠ وَلَا الظِّلُّ وَلَا الْحَرُورُ ٢١ وَمَا یَسْتَوِی الْأَحْیَاءُ وَلَا الْأَمْوَاتُ ۚ إِنَّ اللَّهَ یُسْمِعُ مَن یَشَاءُ ۖ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِی الْقُبُورِ ٢٢
Not equal are the blind and the seeing, (19) Nor are the darknesses and the light, (20) Nor are the shade and the heat, (21) And not equal are the living and the dead. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves. (22)
In these verses, God says: "Are blind and seeing, dark and light, the heat and the shadow, the living and the dead are the same?"
And he continues, "God will hear whoever He willsإنَّ اللَّهَ یُسْمِعُ مَن یَشَاءُ ۖ ۖ "
From the fact that after these verses, God refers to hearing, we realize that if we listen to our heart if we purify it first by asking forgiveness from God, we will understand the truth and find our way to the inner world, and if we listen to our heart, we will not understand the truth.
In fact, if we see that we are blind, it means that we are in the dark and shadow, and our heart is dead, and if we see that we see, it means that we are in the light and in the sun, and our heart is alive. And this gives us vision, insight and sunshine to bound and the blessing of the presence of the Imam of the time, and if we are attached to our Imam by our heart, tongues and our actions, we will be alive by Allah's will.
In the following verse, Allah says to His Prophet that: "You can not make hear those in the graves." Since those who are dead and also those are in the dark, and are moving dead.
#Wellaye_Tadabor_of_Quran
#Ya_Sin_Verse_12
إِنَّا نَحْنُ نُحْیِی الْمَوْتَىٰ وَنَکْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَکُلَّ شَیْءٍ أَحْصَیْنَاهُ فِی إِمَامٍ مُّبِینٍ ١٢
Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register. (12)
As God revives the dead persons in the desert, he will also revive the dead hearts.
That is, God gives sollution and says:
"Our dead hearts would be revived , but the problem is in the actions that we have already sent and the acts which follow us ما قَدَّمُوا وَآثَارَهُمْ, and that everything is under the control of the infalible Imam and is now under occupancy of Imam of the time, and he has the devotion dominance for all the actions that we have done and the actions that will follow usکُلَّ شَیْءٍ أَحْصَیْنَاهُ فِی إِمَامٍ مُّبِینٍ. , So we should seek forgiveness and let's go for help from the dear leader and ask him to forgive us because the right of Imam is the right of Alnas ( people ) and we carry this responsibilty . God forgoes His own right ; but the right of Imam is the right of people and we have to ask dear leader to forgive us and we should be ready for his reappearance.
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 21 of Quran
#Wellaye_Tadabor_of_Quran
#Al_Ankabut_Verse_69
وَالَّذِینَ جَاهَدُوا فِینَا لَنَهْدِیَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِینَ ٦٩
And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. (69)
The condition on which God direct us to the path of Imamate and Wellaye, to the path of Imam Mahdi(aj) and his salvation way, and help us to be one of the founders of the reappearance of Imam of the Time is to do Jihad in his way by our lives and properties.
Jihad by all our belongings mean we should get rid of the love of our lives, wealth and properties. To abandon that lovely thing is difficult, but we should do it, then give them at the path of Allah.
God says in Quran you can not receive any good unless you do Infaq(meaning to give your properties at the path of Allah) of whatever you like”, When we over come the difficulty of Jihad, then we can reach the prosperity, i.e. Imam of the Time. Since the good at presence is the Imam of the Timeلنَهْدِیَنَّهُمْ سُبُلَنَا.
#Wellaye_Tadabor_of_Quran
#Ar_Rum_Verse_8
أَوَلَمْ یَتَفَکَّرُوا فِی أَنفُسِهِم ۗ مَّا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَیْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى ۗ وَإِنَّ کَثِیرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَکَافِرُونَ ٨
Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers. (8)
God in this verse ask, why you do not think about your Nafs(your true selves)”أوَلَمْ یَتَفَکَّرُوا فِی أَنفُسِهِم. This means why you do not get to know your true selves and do not think of: what you are? where you came from? and where you are heading to?
Later in this verse God says, Most people do not believe in meeting God”إنَّ کَثِیرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَکَافِرُونَ .
We should understand that those knowing their true selves would meet God.
This means as he has seen his true self with the inner eye and found who he actually is, he can meet God in that way, i.e. with his heart.
So to meet with God we should know our selves first.
#Wellaye_Tadabor_of_Quran
#Ar_Rum_Verse_30
فَأَقِمْ وَجْهَکَ لِلدِّینِ حَنِیفًا ۚ فِطْرَتَ اللَّهِ الَّتِی فَطَرَ النَّاسَ عَلَیْهَا ۚ. ٣٠
So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. . (30)
In this verse, Allah says, "Look at God's Pure Religion.فأَقِمْ وَجْهَکَ لِلدِّینِ حَنِیفًا". We should turn to it by our heart and deeds.
Are we on the side of God's religion? We are generally religious, but our hearts do not understand the religion of God, our heart is not religious. Our hearts have a lifelong understanding of the religion that we have made it, and as a result, our actions have been in accordance with our constructed &made religion, while God's religion has been something else at some cases.
We have mostly built a religion in our mind that is different with God's Divine Religion in many cases and we have moved towards the religion that we have created ourselves and acted upon, while God's religion has been different!
Let's ask God to give us this power that our attention becomes toward our instinit ( FETRAH)فطْرَتَ اللَّهِ الَّتِی فَطَرَ النَّاسَ عَلَیْهَ.
#Wellaye_Tadabor_of_Quran
#Ar_Rum_Verse_41
ظَهَرَ الْفَسَادُ فِی الْبَرِّ وَالْبَحْرِ بِمَا کَسَبَتْ أَیْدِی النَّاسِ. ٤١
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned . (41)
Our actions are directly related to the events of the universeبِمَا کَسَبَتْ أَیْدِی النَّاسِ; that means if we do good works we will have a positive effect on the world, and if we do evil, we will have a negative effect on the world. In fact, each of our works even the smallest ones is effective in this world. In fact, the effect of our actions does not (just) come back to ourselves, but our actions affect all the universe.
So the Reappereance of the Imam of Time(aj) depends on our deeds. If we purify our will for God and change our good deeds to the best, then it will be happened soon. That is, according to this verse, our actions are effective in the reappereance of the Imam Mahdi(aj).
#Wellaye_Tadabor_of_Quran
#Ar_Rum_Verse_50
فَانظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللَّهِ کَیْفَ یُحْیِی الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ ذَٰلِکَ لَمُحْیِی الْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ٥٠
So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent. (50)
Allah swt revives the people's dead heart exactly as He revives the earth with His Special Mercy. And this special Mercy is received by the people through infallible companionsکیْفَ یُحْیِی الْأَرْضَ بَعْدَ مَوْتِهَا. That is, if anybody's heart is revived, it is certainly done through the reply of Imam Mahdi(aj).
It means the Imam is a mediator or a go-between for goodness helping the dead hearts to revive. However, the only thing for this to happen is to believe that our hearts are really dead, and then expose them to Allah's Mercy so that He gives life to them through His Mercy and Imam Mahdi(aj).
The reason that our hearts are not revived is because we all do not accept that our hearts are dead, we do not believe that we don't know a lot of things; we think our knowledge and deeds are right.
We mostly don't listen to anybody, and we trust ourselves to distinguish whether our deeds are right or wrong. This means we have a great selfishness and this ego prevents our hearts from being revived.
#Wellaye_Tadabor_of_Quran
#Al_Ahzab_Verse_9
یَا أَیُّهَا الَّذِینَ آمَنُوا اذْکُرُوا نِعْمَةَ اللَّهِ عَلَیْکُمْ إِذْ جَاءَتْکُمْ جُنُودٌ فَأَرْسَلْنَا عَلَیْهِمْ رِیحًا وَجُنُودًا لَّمْ تَرَوْهَا ۚ وَکَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِیرًا ٩
O you who have believed, remember the favor of Allah upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allah, of what you do, Seeing. (9)
In fact, our deeds causes that Allah swt pay attention to us and shower His Special Mercy on us. Allah swt helps us through His armies of angels, if we remember the favor of Allahیا أَیُّهَا الَّذِینَ آمَنُوا اذْکُرُوا نِعْمَةَ اللَّهِ عَلَیْکُمْ . And the favor of Allah is Imamate and Wellaye of the infalliable companions specifically the Imam of Time.
So let's improve or turn our good deeds to the best deeds through the blessing of Imamate and Wellayat so that we receive Allah's favor upon us and His unseen armies help us in our life especially for the hasten of the reappearance of Imam Mahdi(aj).
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 20 of Quran
#Wellaye_Tadabor_of_Quran
#An_Naml_Verse_62
أَمَّن یُجِیبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَیَکْشِفُ السُّوءَ وَیَجْعَلُکُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَهٌ مَّعَ اللَّهِ ۚ قَلِیلًا مَّا تَذَکَّرُونَ ٦٢
Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember. (62)
"Who is beside Allah that answers the prayer of a distressed human being?"الْمُضْطَرَّ إِذَا دَعَاهُ.
The proof of this verse is the Imam of the time(aj); he is the distressed one , when he prays، the difficulties will be solved and Allah has made him inheritors of the earth.
Therefore, there are two conditions for answering a prayer :
1- A person is a distressed
2- The person prays
The dear leader is distressed but have not prayed yet that the absence would end.
Why does 'nt the dear leader pray?
Because the Shiites have not been distressed yet .
We have not been distressed and we do'nt appreciate him; we are not thirsty for the leadership .
Distressed is a person who is restless and waited for his leader and also is his shield.
We are not distressed and thirsty for dear leader . And this 's why he does not pray that the absence will be ended .
And he says: "Is there another God with Allah?" أإِلَهٌ مَّعَ اللَّهِ.
In this verse gives us an address.
First, he asks, "Who answers the distressed prayer?"
and asks again "Is there another god besides God?"
So now, Besides God, there is no other god, we have to attract His attention to ourselves through purifying our heart and have good deeds.
#Wellaye_Tadabor_of_Quran
#An_Naml_Verse_89_And_90
مَن جَاءَ بِالْحَسَنَةِ فَلَهُ خَیْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ یَوْمَئِذٍ آمِنُونَ ٨٩ وَمَن جَاءَ بِالسَّیِّئَةِ فَکُبَّتْ وُجُوهُهُمْ فِی النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا کُنتُمْ تَعْمَلُونَ ٩٠
Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe. (89) And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?" (90)
It [the verse] says that whoever comes at the Day of Resurrection with a good deed, will have "the good" both in this world and Hereafterمن جَاءَ بِالْحَسَنَةِ فَلَهُ خَیْرٌ مِّنْهَا . The good is Imām Mahdi (aj), the good is Quran.
This means that if we go before God with the righteous deed, [then] all the universe will belong to us and everything will be under our control, as a result of which we will be safe from the terror of the Day of Resurrection. In fact both this world and Hereafter will be for us because we have come with the good [deed]. And our good [deed] is under the auspicious of Imāmate and Welāya.
Each community will be resurrected with their own Imām, when we accompany our own Imām in this world, so we will be resurrected on the Day of Resurrection with our own Imām.
According to the next verse, if we go before God with Satan's guardianship and iniquities deeds and be like " the carrier of firewood" and if our baggage [our deeds] is full of sins, we will enter headlong into the Hellfire with the very firewood we have gathered.
And this would be the result of our own deed that caused us to enter headlong into the Hellfire ومَن جَاءَ بِالسَّیِّئَةِ فَکُبَّتْ وُجُوهُهُمْ فِی النَّارِ .
#Wellaye_Tadabor_of_Quran
#An_Naml_Verse_93
وَقُلِ الْحَمْدُ لِلَّهِ سَیُرِیکُمْ آیَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّکَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ٩٣
And say, "[All] praise is [due] to Allah. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do." (93)
Praises are for God, and he will show his signs soon.
imams are proofs of god, the Signs, آیَاتِهِ, and Imam Mahdi(aj) is God's proof at present. He is among us but we don't know him. If we do good works and pleasant jobs and thank God, curtains would go away and we would recognize him.
Allah heLps us that we know and recognize Imam Mahdi(aj) soon, inshaAllah.
#Wellaye_Tadabor_of_Quran
#Al_Qasas_Verse_9_And_10
وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَیْنٍ لِّی وَلَکَ ۖ لَا تَقْتُلُوهُ عَسَىٰ أَن یَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَهُمْ لَا یَشْعُرُونَ ٩ وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا ۖ إِن کَادَتْ لَتُبْدِی بِهِ لَوْلَا أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَکُونَ مِنَ الْمُؤْمِنِینَ ١٠
And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not. (9) And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers. (10)
As God had said in verse 9, And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you.
This exactly happened to the king of Egypt, Potiphar, bought Yusuf so that he might benefit them. The two events were the first stage of being distressed and requesting Moses and Yusuf. And we might be at such 1st stage in requesting Imam Mahdi(aj).
When the Pharaohs noticed that Moses refused all the wet nurses, became worried and looked for Moses' mother.
Similarly, The king of Egypt dreamed and became worried; then he looked for a person who could interpret his dream. These two events were the second stage of being distressed and requesting Moses and Yusuf. That is, they were both distressed for Moses and Yusuf. At those 2 stages, their request had personal benefit أن یَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا. And we might be at such 2nd stage in requesting Imam Mahdi(aj).
As God has said in verse 10: On the next morning , the mother of Moses became distressed and restless, and her sorrow filled all of her exsictenceوأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا. In this moment Allah Almighty made her heart calm down, and returned back Moses to her, so that her faith was preserved.
Because the mother of Moses was distressed and restless, God gave him Moses. If Moses' mother was not distressed, God's willing might have been to give him to another woman to milk him.
When Yaqoob's restless reached to its peak until his eyes became blind, and when he was restless, shirt of Yusuf was send to his father and he finally met Yusuf. And this was the 2nd stage of his distress and restless.
And about us; Are we at the 1st stage of distress for Imam Mahdi(aj)?? We might want Yusuf of Hazrat Fatima ( Imam Mahdi (aj)) just to help us for our own self-interests, probably we seek him for receiving a house or a car of because of our children, if so we are not really restless for him, sincerely.
We probably are not restless for Imam Mahdi(aj), sincerely for himself. Do we seek him like the mother of Moses and the Prophet Yaqoob so sincerely for himself, if so then we could consequently meet him and he would reappear soon, inshaAllah.
#Wellaye_Tadabor_of_Quran
#Al_Qasas_Verse_24
فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّی لِمَا أَنزَلْتَ إِلَیَّ مِنْ خَیْرٍ فَقِیرٌ ٢٤
So he watered [their flocks] for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need." (24)
Our Imam, Imam Mahdi(aj) waters his Shias, too.
And at the end of Nodbe prayer has said that Prophet Mohammad(pbuh) would water us with the cup holder of the water of Imam Mahdi(aj). As Moses said that he is indeed for whatever good God would send down to him, is in needفَقَالَ رَبِّ إِنِّی لِمَا أَنزَلْتَ إِلَیَّ مِنْ خَیْرٍ فَقِیرٌ , our Imam claims that indeed for whatever good God would send down to him, he is in need. He is in need for the best which is his reappearance. So Allah hastens it soon, inshaAllah.
#Wellaye_Tadabor_of_Quran
#Al_Qasas_Verse_55
وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَکُمْ أَعْمَالُکُمْ سَلَامٌ عَلَیْکُمْ لَا نَبْتَغِی الْجَاهِلِینَ ٥٥
And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant." (55)
We must define our path, we must either be with Islam or with non-Islam, our position must be clear if we are with Islam then we have to act on it.
Islam can do justice to falsehood and denial. If we are with Islam, we must stop the falsehood.
Our Islam is not Islam while we are with the malicious people, and we do not turn our back from the wrongdoers.
If we want Imam Mahdi(aj) reappears, we must have insight, we should not follow everyone, we should not do everythin, we should not go every whereوَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ.
We are Imam Ali(as)'s Shias, and we must attract good people and turn away from the bad people and bad speeches as he had , and we must show our reputation and openness everywhere, and do not be afraid of the blame of others.
#Wellaye_Tadabor_of_Quran
#Al_Ankabut_Verse_15
فَأَنجَیْنَاهُ وَأَصْحَابَ السَّفِینَةِ وَجَعَلْنَاهَا آیَةً لِّلْعَالَمِینَ ١٥
But We saved him and the companions of the ship, and We made it a sign for the worlds. (15)
As the people were saved by Noah's ship, the true supporters of Imam Mahdi(aj) would be saved by his ship of rescue soon, too.
Ship of Noah was made by himself and the ship of Imam Mahdi(aj) is supposed to be made by our good deeds.
Our salvation is in ourhands, if we serve ourseLves and people, in fact we actually will build the sturdy ship.
And then we would be saved from the drowning in different flood of problems at this time.
Oppression and sickness are Like flood while justice and good deeds would keep us from them.
#Wellaye_Tadabor_of_Quran
#Al_Ankabut_Verse_41
مَثَلُ الَّذِینَ اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِیَاءَ کَمَثَلِ الْعَنکَبُوتِ اتَّخَذَتْ بَیْتًا ۖ وَإِنَّ أَوْهَنَ الْبُیُوتِ لَبَیْتُ الْعَنکَبُوتِ ۖ لَوْ کَانُوا یَعْلَمُونَ ٤١
The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew. (41)
In this verse Allah makes an example for those who take allies other than of Allah. And we might be among them too.
For these people Allah gives an example of a spider. A spider may seem big and scary but as it dies it becomes small. Those who take allies other than Allah are weak just like spiders even though they have a grand status. Their skill is as much as building a house with a web of spider. It's very weak since they have built it by the help of others than Allah. Their status and dignity and fame are made by their own deeds not by Allah's help. So it is just like a web of spider وَإِنَّ أَوْهَنَ الْبُیُوتِ لَبَیْتُ الْعَنکَبُوتِ. Indeed the frailest of homes is the home of a spider.
We might be like a spider too. We probably have made a position and house and wealth for ourselves. But as we have made them with our own hands, they are weak. But if our intentions are pure and only for the sake of Allah, this will save us from the evil of Satan.
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 19 of Quran
#Wellaye_Tadabor_of_Quran
#Al_Furqan_Verse_30
وَقَالَ الرَّسُولُ یَا رَبِّ إِنَّ قَوْمِی اتَّخَذُوا هَذَا الْقُرْآنَ مَهْجُورًا ٣٠
And the Messenger has said, "O my Lord, indeed my people have taken this Qur'an as [a thing] abandoned." (30)
The word "Quran" means something which is readable and should be read. Prophet Mohammad(pbuh) complained to Allah about his people and said: "my people have left alone the Quran and they do not read it. Whereas no one read the Quran like the nation of Prophet Mohammad (pbuh)یَا رَبِّ إِنَّ قَوْمِی اتَّخَذُوا هَذَا الْقُرْآنَ مَهْجُورًا.
So why did he complain? Prophet mohamnad(pbuh) meant that they do not practice the Quran. Imam Mahdi(aj) complains about his people, too. He complains about why we do not practice the Quran. So we should read each verse of the Quran and practice it in order not to be among those people who Imam Mahdi(aj) complains about. We should notice that if we don't practice the Quran, both Imam Mahdi(aj) and the Quran will complain about us on the day of resurrection.
#Wellaye_Tadabor_of_Quran
#Al_Furqan_Verse_63
وَعِبَادُ الرَّحْمَنِ الَّذِینَ یَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا ٦٣
And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace, (63)
The servant of the Beneficent(Allah) are those who are humbleالَّذِینَ یَمْشُونَ عَلَى الْأَرْضِ هَوْنًا .
When they face ignorant people they act kindly and peacefully. It means that these people consider people's mistake because of their ignorance.
But we mainly do not consider people's fault because of their ignorance.
Instead we consider our own faults because of our ignorance but other's fault intentional.
Being humble let us consider other's fault because of their ignorance and our own faults intentional.
We mainly have sense of selfishness abd this begavior causes us to be ignorant of our own faults abd consider other's fault intentional.
Imam khomeini said: selfushness is the basis of all our miseries.
#Wellaye_Tadabor_of_Quran
#Al_Furqan_Verse_77
قُلْ مَا یَعْبَأُ بِکُمْ رَبِّی لَوْلَا دُعَاؤُکُمْ ۖ ٧٧
Say, "What would my Lord care for you if not for your supplication?" .(77)
God says in this verse that if I care for you, it is for your supplications.
Believers call God in the prayer by their heart, tongue and action and at that time God cares for them.
This means God loves [his servants] and He likes to hear the voice of His loved ones, He likes us to talk to Him.
But this expectation from God is not for His needs since He is needless, but for responding to our needs. He knows that if we talk to Him and call Him and live with Him, we would be fulfilled and reach the perfection, accordingly He wants us to talk to Him.
When God asked Moses, "What is that in your [right] hand?", he could answer with one word: "staff", but he explained about that staff so that he could talk to God more.
Talking to God could be done in three types.
1. by heart 2. by tongue 3. by action
Sometimes we call God by tongue, sometimes we talk to God by our hearts and sometimes we talk to God by our deeds.
Each one of these three types is one third of the faith and we should do all these three in order to reach the complete faith.
So we should talk to God in every possible situations so that it become deep rooted in our hearts. We should ask God about Imam Mahdi (aj) and what we should do. We should pay attention to the meaning of the prayer of Nudba. Some phrases in that prayer address people, the rest of it is either addressing God or Imam Mahdi (aj) that is to say we should talk to God and Imām Mahdi (aj) more.
We should bare in mind that if we do not talk to God, He will not care for us that means He will leave us aloneلوْلَا دُعَاؤُکُمْ. But we need Him so we should talk to Him.
#Wellaye_Tadabor_of_Quran
#Ash_Shuara_Verse_45
فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِیَ تَلْقَفُ مَا یَأْفِکُونَ ٤٥
Then Moses threw his staff, and at once it devoured what they falsified. (45)
In this verse, it is pointed out that Moses' cane was a symbol of the power of Imamate and Wellayat.
In fact, the cane did not do anything; it was the power of God and His Messenger that swallowed and digested the void and annihilated itفإِذَا هِیَ تَلْقَفُ مَا یَأْفِکُونَ .
We should be under Wellayat of Imam of The time ( under the command of the Imam ) and try to do the best about what has been mentioned clearly in our religion and has been in the Qur'an and hadiths, and try to connect our heart to the Wellayat in the details of the life .
So then we can annihilate the void wherever we see it (to hasten the reappearance of Imam Mahdi aj), inshaAllah.
We are supposed to be underline of appearance of Fatemeh 's Mahdi and the only way is to annihilate the void ,
and we can not eradicate falsehood by ourselves ,and we have to ask Moses our time to annihilate the void .
#Wellaye_Tadabor_of_Quran
#Ash_Shuara_Verse_52
وَأَوْحَیْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِی إِنَّکُم مُّتَّبَعُونَ ٥٢
And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued." (52)
It was God's deception that commanded Moses to go to the sea at night with his followers so that the unbelievers would chase them and be drowned إنَّکُم مُّتَّبَعُونَ .
Momentary of our life is God 's test and God 's deception ; God wants to test us in all the moments of our life .
If our intention is good and we go along with Moses of our time, Imam Mahdi(aj) , the path would open for us and we would be saved but if we are from a nation that stand against God, they would be drowned. So lets go under Wellayat of the Imam, if we want to be saved and try not to be under the wellayat of Satan so not to be drowned .
Sometimes an action is an excuse for testing us ;
For example: if we do not follow calling people to goodness or forbidding them from the evil, we will fail the test and actually be drowned in Satan's wellayat.
We ask God to grant us insight to get sucessful in the tests of the moments.
#Wellaye_Tadabor_of_Quran
#Ash_Shuara_Verses_88_And_89
یَوْمَ لَا یَنفَعُ مَالٌ وَلَا بَنُونَ ٨٨ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِیمٍ ٨٩
The Day when there will not benefit [anyone] wealth or children (88) But only one who comes to Allah with a sound heart." (89)
He says: " In one day in near future, the property and the children do not benefit people"
However we should not wait for that day, and now is the time when we can not find any kind of good in our life, if we love our property and children and just there is GOOD in Pure Heart.
Pure Heart is a heart that is connected to the "Pool of Purity" and "Khor" is the Imam of the time(aj).
Really we have a lot of pollution but when we connect to the Imam of Time (aj) with purity and any personal interest, we will become pure.
We are constantly being guilty of sin, so we have to connect ourselves to the Imam of Time(aj) in order to be purified and should keep this purity and get close to God. And in order to keep our heart pure, we must be constantly get connected to the Imam of Time(aj) as a deep habit إلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِیمٍ .
#Wellaye_Tadabor_of_Quran
#Ash_Shuara_Verses_193_And_194
نَزَلَ بِهِ الرُّوحُ الْأَمِینُ ١٩٣ عَلَىٰ قَلْبِکَ لِتَکُونَ مِنَ الْمُنذِرِینَ ١٩٤
The Trustworthy Spirit has brought it down (193) Upon your heart, [O Muhammad] - that you may be of the warners - (194)
Allah swt sent down the truthful spirit(Roh) to the prophet so that he warns people لتَکُونَ مِنَ الْمُنذِرِینَ.
And Allah Himself throughout Quran shows how evil of our deeds are and warns us.
If we are supposed to be Allah's representative and successive authority or vicegerent on the earth and do divine deeds, so we need to recognize and find out our evil deeds as well as showing others their bad actions. Why? It's because we all are responsible for every single deed of us and others.
We generally react differently when facing people's bad deeds: whether we don't put ourselves into trouble, keep silent and ignore them or treat them kindly and respectfully as to attract them towards Islam which is a wrong justification. If the justification was correct, the Quran would not have mentioned that, 'we show them their evil deeds'.
Therefore, don't waste you time. Recognize or find out your own evil deeds and frighten yourself, and then show others their bad actions too in order to prevent the Quran from being isolated and Imam Mahdi(aj) from being annoyed and complaining about us.
Our leader, Ayatollah Khamenei, said only one word, only a single word to ask them, "Don't do these actions".
If a person commits an evil and some people forbid or prohibit him from that, he will be unconsciously scared and stop doing it. Thus, we should also attempt to aware and forbid tthe people who do an evil from doing it, by even a single word, if not more.
#Wellaye_Tadabor_of_Quran
#An_Naml_Verse_11
إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّی غَفُورٌ رَّحِیمٌ ١١
Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful. (11)
It is said in this verse that God is Forgiving and Merciful , it means that only those who can change their evil to good that Allah forgives their sins and return them back to Himself.
If we forgive and refine our actions, our repentance is accepted, but if we seek forgivness, but we did not succeed in reforming our actions it means that our repentance was not accepted.
In fact, in this verse says that in order to change the evil to good we should seek God's blessings and mercy and God's forgiveness, so that we could change our evils to good, InshaAllah ثمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ .
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 18 of Quran
#Wellaye_Tadabor_of_Quran
#Al_Muminun_Verse_74
وَإِنَّ الَّذِینَ لَا یُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاکِبُونَ ٧٤
But indeed, those who do not believe in the Hereafter are deviating from the path. (74)
We are like a driver in this world. If we have an obvious purpose, we set our plan and reach our goal. But if we do not have an obvious purpose we will make mistake and go wrong. And instead of going foreward we will go backward.
We should know this world is like an inn on the way towards the Hereaftrer. We are in the inn for a short time and we should go toward our destination which is Hereafter. If we know that we are not constantly in this world and that the world is a transitory place toward Hereafter we will continue our way as we are on the right path and we will consequently reach our destination. Because the right path is in this world in condition that we are under the authority of the innocent Imams(For now under the authority of Imam Mahdi (aj)).
If we are not under the authority of Imam Mahdi (aj) we will go wrong from the right path and fall عَنِ الصِّرَاطِ لَنَاکِبُونَ .
#Wellaye_Tadabor_of_Quran
#An_Nur_Verse_38
لِیَجْزِیَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَیَزِیدَهُم مِّن فَضْلِهِ ۗ وَاللَّهُ یَرْزُقُ مَن یَشَاءُ بِغَیْرِ حِسَابٍ ٣٨
That Allah may reward them [according to] the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account. (38)
God may reward [people] according to the righteous deeds. But the one whose deed is "the best' meaning what they do today is better than what they did yesterday and [better than] last hour and comparing to other Muslims and since they do the best deeds, they will be rewarded by God and also God increases them from His bounty more than what has been ordained. For instance they will become Imām Mahdi's soldiers and pave the way for the reappearance of Imam Mahdi(aj).
The verse describes God's bounty. In another part it [the verse] says, "And God gives provision to them without account. in addition to rewarding them and increasing them from His bounty. This provision which is without account may be both materialistic and spirituallyوَاللَّهُ یَرْزُقُ مَن یَشَاءُ بِغَیْرِ حِسَابٍ .
Provision without account means that God's accountancy [in giving provision] is different than ours. If we want to gain something we have to endeavor to do so. God's accountancy is different than ours in this world, God favours His servant with a blessing without account because that servant has done the best deed.
So we should try to do any good deeds in its best way and seek God's forgiveness and repent to Him and correct our deeds.
#Wellaye_Tadabor_of_Quran
#An_Nur_Verse_42
وَلِلَّهِ مُلْکُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِلَى اللَّهِ الْمَصِیرُ ٤٢
And to Allah belongs the dominion of the heavens and the earth, and to Allah is the destination. (42)
He says that "the kingdom of the heavens and the earth are for God" means both the aparant and the inner being of the world belongs to God. The heavens refer to divine nature, and the earth refers to this world, that is, everything which is in this world and in divine nature belongs to God.
But we must know that our aim shouldn't be this world and even the divine nature ; our goal should be God, we should pass from both our worldly desires and our desires of the divine nature in order to reach to God.
That is, we must separate from both the attachments of the world and to move away from the attractions /interests of divine nature in order to reach God.
Attachments and attraction of divine nature such as unvellings and visions that happen on our path towards God , should'nt stop us.
We must know that our path will be towards God . This world and the divine nature belongs to God , but they are not God, themselves.
We should seperate from the attachments of two worlds in order to reach Godوَإِلَى اللَّهِ الْمَصِیرُ .
#Wellaye_Tadabor_of_Quran
#An_Nur_Verse_46
لَّقَدْ أَنزَلْنَا آیَاتٍ مُّبَیِّنَاتٍ ۚ وَاللَّهُ یَهْدِی مَن یَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِیمٍ ٤٦
We have certainly sent down distinct verses. And Allah guides whom He wills to a straight path. (46)
Allah's verses or signs are infallible companions and Imam Mahdi(aj). However, these verses were not the aim; that is although these verses clearly explain the Truth, they were not the aim themselves.
The verse mentions 'Allah guides whom He wills to the Straight Path'.
The main issue here is that if we pray, fast, give poor rates, and do any other good deeds but we would not be on the Straight Path, not only our deeds will not be of any value but also we would not reach our complition. 'The path' is in fact Imamate and Wellayat.
The other issue is that we need to know 'the path' is not the aim itself. We usually get stuck in the issue of 'the path' thinking we believe in Wellayat, pray, fast,.so that's enough.
Thus is exactly our mistake. These actions have just been a means to help us to become close to Allah. Therefore, do not forget that the deeds of goodness including fasting, prayers, poor rates, etc. should help us to evolve إِلَىٰ صِرَاطٍ مُّسْتَقِیمٍ.
#Wellaye_Tadabor_of_Quran
#An_Nur_Verse_64
أَلَا إِنَّ لِلَّهِ مَا فِی السَّمَاوَاتِ وَالْأَرْضِ ۖ قَدْ یَعْلَمُ مَا أَنتُمْ عَلَیْهِ وَیَوْمَ یُرْجَعُونَ إِلَیْهِ فَیُنَبِّئُهُم بِمَا عَمِلُوا ۗ وَاللَّهُ بِکُلِّ شَیْءٍ عَلِیمٌ ٦٤
Unquestionably, to Allah belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allah is Knowing of all things. (64)
God knows what is going in our heartقَدْ یَعْلَمُ مَا أَنتُمْ عَلَیْهِ, and will tell us about it on the Day of Resurrection.
Now that God knows what is in our hearts, why are we unaware of ourselves ?!
We must be aware of our status; we must know what is going on in our heart, we need to know what is behind us and what our destination is. It's bad that God knows hatred, selfishness and pride in our heart, but we do not care about them.
If we are aware of the status of our heart, in this world they will tell us what we are doing and how our actions are as a result we will have the success of repentance and the correction of our actions.
But if we do not understand the status of our heart and do not know our destination, surely we will remain on our ignorance and we will not be aware of our actions and their results, so we will not succeed in repenting and reforming our actions, unfortunately we will finally understand what we did, but on the Day of Resurrection .
So let's not be unaware of our heart.
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 17 of Quran
#Wellaye_Tadabor_of_Quran
#Al_Anbiya_Verse_18
بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَیَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ ۚ وَلَکُمُ الْوَیْلُ مِمَّا تَصِفُونَ ١٨
Rather, We dash the truth upon falsehood, and it destroys it, and thereupon it departs. And for you is destruction from that which you describe. (18)
Allah says in this verse: we hurl the truth against falsehood and it crushes its head and behold, falsehood vanishes.
It means that the truth is true and it exists but the falsehood does not exist at all. Falsehood is like a web of a spider. Allah allowed the falsehood boast in this world to test us . Falsehood does not have an external existences o when the truth comes falsehood would disappear automaticallyفإِذَا هُوَ زَاهِقٌ.
Imam khomeini said:" the world is a fancy within fancy. So the world is like a dream. As we have not seen the Hereafter, we have taken this world seriously. For example when a person is asleep he is not aware of it unless he gets conscious in it and knows that he is dreaming and is not awake. So we should be awake too and know that this world is fancy. We should try to bring the truth to our life inorder to remove falsehood. We should say: "Ya Imam Hossein" with our heart to heal our pains. We should join Imam Mahdi (aj) and have an exclusive connection to him to let the truth come within us to have his reappearance and then the falsehood would go away automatically. As falsehood does not exist at all, it is nothing but a fancy. God makes us to confront it to see whether we choose the truth or the falsehood
#Wellaye_Tadabor_of_Quran
#Al_Anbiya_Verse_69
قُلْنَا یَا نَارُ کُونِی بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِیمَ ٦٩
Allah said, "O fire, be coolness and safety upon Abraham." (69)
God made the fire cool and safe upon Abraham because he was in the argumentative position toward the polytheists, it means Abraham worked for God and God too, did something for himقُلْنَا.
Sometimes we become stressful and have no peace and become nervous, that is because we do not work for God in those situations, otherwise the one who works for God, God will compensate for them and the one who works for Imām Mahdi (aj), Imām Mahdi (aj) himself will compensate for them.
When God says to the fire, "Be coolness upon Abraham" it means "O Abraham, all the realm of creation is for you and you belong to Me."
Most of us has not understood the meaning of working for God sincerely. We thought that we should live and get nervous, we should feel misery and desperation. For this reason we have failed in life, while we should know that the situations in which we felt misery and desperation, we had not worked for God. If we work for God, the fire of the life would be coolness and safety upon us too.
#Wellaye_Tadabor_of_Quran
#Al_Anbiya_Verse_73
وَجَعَلْنَاهُمْ أَئِمَّةً یَهْدُونَ بِأَمْرِنَا وَأَوْحَیْنَا إِلَیْهِمْ فِعْلَ الْخَیْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِیتَاءَ اَّکَاةِ ۖ وَکَانُوا لَنَا عَابِدِینَ ٧٣
And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. (73)
People of the remembrance are those who guide [other] people by God's command. God made them leaders of people because they guided peopleوَجَعَلْنَاهُمْ أَئِمَّةً یَهْدُونَ بِأَمْرِنَا.
Then it [the verse] says, "We inspired to them the doing of good deeds" meaning God guided them toward the good and actually showed them the right path because the goal of these people was Islām.
And it [the verse] says, "We inspired to them establishment of prayer and giving alms and they were worshippers of Us" meaning they made their intentions sincere for Me because their goal was guiding people toward Me.
If we do not know what we should do, that is because our intention is not sincere and we do not work for God sincerely. If we work for God we would know what the good deed is.
#Wellaye_Tadabor_of_Quran
#Al_Anbiya_Verse_90
. إِنَّهُمْ کَانُوا یُسَارِعُونَ فِی الْخَیْرَاتِ وَیَدْعُونَنَا رَغَبًا وَرَهَبًا ۖ وَکَانُوا لَنَا خَاشِعِینَ ٩٠
. Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive. (90)
In this verse, Allah swt explains the three characteristics of Anbiya ( the prophets) that made them the people's leader.
1. They hastened in good deeds. That is , they did not do goods only when there were nobody else to do it, but as soon as the deeds of goodness was needed, they did them. Imam Mahdi(aj)'s companions also should do the same in their life. As soon as needed, they should go for it, attempt to do it إنَّهُمْ کَانُوا یُسَارِعُونَ فِی الْخَیْرَاتِ
2. The 2nd characteristic of the prophets was that they called on Allah swt in hope and fear. That is, they were not completely hoping or fearing; they are balanced and sensible taking everything into account. It means that as they are afraid of Allah's punishment, they are hopeful about His forgiveness, too ویَدْعُونَنَا رَغَبًا وَرَهَبًا .
3. The third characteristic of them is that they are always humble and submissive to Allah swt.
And even though they don't do whatever Allah ordered them to do, they are always humble before Allah, ask Him for help in their life, and ask for His forgivenessوکَانُوا لَنَا خَاشِعِینَ .
If we also want to be one of Imam Mahdi(aj)'s companion, we should hasten to do the deeds of goodness as soon as it is needed, be always hoping and fearing, and be submissive and humble towards Allah swt.
#Wellaye_Tadabor_of_Quran
#Al_Hajj_Verse_12
یَدْعُو مِن دُونِ اللَّهِ مَا لَا یَضُرُّهُ وَمَا لَا یَنفَعُهُ ۚ ذَٰلِکَ هُوَ الضَّلَالُ الْبَعِیدُ ١٢
He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error. (12)
In our daily life, when some problem happens to us, we first go for a means through which we can solve it and when it finishes we just remember Allah swt. For instance, when we become sick, we first go to the doctor for curing and treatment. Then, when it finishes, we ask Allah swt for curing. This is totally wrong.
Haven't we been taught to say 'It is You we worship and You we ask for help' in our daily prayers? That is, in this world if we need anything, we should first call upon Allah swt and then attempt and take any steps to do it. It means that we should first call on Allah swt and then go to the doctor for treatment. Even for our unimportant or trivial problems or issues, we should first truely call on Allah, then attempt to solve or do it. That is, even for eating and sleeping first remembering and calling on Allah, then start eating and sleeping.
Those who remember and call upon Allah swt before doing anything are guided, they are on the right path otherwise they are misguidedذَٰلِکَ هُوَ الضَّلَالُ الْبَعِیدُ . Therefore, we need to practice remembering and calling upon Allah before doing any actions and deeds so that we create the habit and it becomes internalised, and attain a sincere and pure belief.
#Wellaye_Tadabor_of_Quran
#Al_Hajj_Verse_18
أَلَمْ تَرَ أَنَّ اللَّهَ یَسْجُدُ لَهُ مَن فِی السَّمَاوَاتِ وَمَن فِی الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَکَثِیرٌ مِّنَ النَّاسِ.١٨
Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people?. (18)
In this verse He says: "All the world is for Allah and all the world prostrate for Allah"یَسْجُدُ لَهُ .
And in Qudsi hadith( be quoted from Allah by Prophet Muhammad p.b.u.h), He says to man: "I created all the world for you and created you to be mine"
That is, if we purify our intention for God, in fact, the whole world will be ours.
We can conquer all of the world to be ours and dominate the whole world and apply the whole world for appearance of Imam Mahdi(aj), inshaAllah.
But the condition that all of the world to be dominated for our purpose is that we should conquer the world by Imamate and Wellaye of the infallible Imam.
I mean as the stars , moon and . prostrate to Yusuf ,in fact they prostrated to the dignity of Imamate and Wellaya.
If we be the fans of Wellaya and accept the Imams and Imam Mahdi(aj) and also purify our intentions for God , everything will prostrate to us, too . It means that the world would grant us everything .
#Wellaye_Tadabor_of_Quran
#Al_Hajj_Verse_46
أَفَلَمْ یَسِیرُوا فِی الْأَرْضِ فَتَکُونَ لَهُمْ قُلُوبٌ یَعْقِلُونَ بِهَا أَوْ آذَانٌ یَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَکِن تَعْمَى الْقُلُوبُ الَّتِی فِی الصُّدُورِ ٤٦
So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts. (46)
According to this verse: Perhaps the eyes and ears of our appearance are sight and hearing, but the eyes and ears of our heart are deaf and blind, didn't we travel through the earth to see itأفَلَمْ یَسِیرُوا فِی الْأَرْضِ.
Question : Are the eyes and heart of our heart sight and hearing? Neverthless, It is impossible that the eyes and ears are busy with world and in the same time are heartening and sighted. It is impossible for anyone to look at "Haram"(the forbidden) and hear with his ears the forbidden musics . And then, his ears and eyes hear and see the truth, it is impossible.
This is a false impression that we think we are savvy; we can hear the backbaiting, and also we can hear the voice of the forbidden things , we can see forbidden things, and we can also see God or hear him by our heart, too.
#Wellaye_Tadabor_of_Quran
#Al_Hajj_Verse_53
لِّیَجْعَلَ مَا یُلْقِی الشَّیْطَانُ فِتْنَةً لِّلَّذِینَ فِی قُلُوبِهِم مَّرَضٌ وَالْقَاسِیَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِینَ لَفِی شِقَاقٍ بَعِیدٍ ٥٣
[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension. (53)
We must seek to ask refuge from Allah because there might be disease in our heart and we have to get rid of it soon.
Jealousy,animosity or grudges, hatred,.etc all these enter our hearts and if they stay there then it will be a place for Shaitaan’s whispers and messages.
Allah swt has given permission to Satan to send messages and whisper in our heart because to test us فتْنَةً لِّلَّذِینَ فِی قُلُوبِهِم مَّرَضٌ وَالْقَاسِیَةِ قُلُوبُهُمْ
Therefore if disease has entered our hearts and it has become the cause to harden our hearts we must quickly repent and later reform and correct ourselves and if we do not do this work it will be a ground for the whispers and messages of Satan and hardening our heart.
#Wellaye_Tadabor_of_Quran
#Al_Hajj_Verse_74
مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ۗ إِنَّ اللَّهَ لَقَوِیٌّ عَزِیزٌ ٧٤
They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might. (74)
We knew a lot of things in this world that we did not need to know, but we have n't known what we needed to know.
We did not appraised God with true appraisalما قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ .
Our knowledge of God is as much as the words of Karim, Mehraban, Ghafvrv and .but we did not know God as much as it is his right.
God gave a banquet (blessed us) during the month of Ramadan, and we have reached the banquet for a long time, but we do not know our host, so we can not take the best use of it, and, consequently, we can not afford it.
We do not know what God's right is.
It is narrated that, when God presented the people who are thanksgiving at the Last Day, He asked angels "What do I give these people to compensate for their appreciating ?"
The angels say: "Give the heavens and the earth."
Allah says :"It is low."
The angels say: "Give all that is between the heavens and the earth."
Allah says, "It is low."
The angels say: "Give them whatever you have give"
Allah says: "It is low" .
God says: "My angels, I also want to thank them."
Who knows how God is going to thank them???
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 16 of Quran
#Wellaye_Tadabor_of_Quran
#Al_Kahf_Verse_110
. أَنَّمَا إِلَهُکُمْ إِلَهٌ وَاحِدٌ ۖ فَمَن کَانَ یَرْجُو لِقَاءَ رَبِّهِ فَلْیَعْمَلْ عَمَلًا صَالِحًا وَلَا یُشْرِکْ بِعِبَادَةِ رَبِّهِ أَحَدًا ١١٠
. your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone." (110)
According to this verse, if we hope to get close to God and to meet Him(to have the pleasure of having his presence), we have to do two things:
1- To do good deedsفلْیَعْمَلْ عَمَلًا صَالِحًا
2. To purify our heartsولَا یُشْرِکْ بِعِبَادَةِ رَبِّهِ أَحَدًا
We must purify our intentions in each and every deed and mode, this means that we should get rid of our impurities.
Why didn’t we have the pleasure of seeing God? It is for the reason that our deeds or our intentions were not pure only for God.
So if we purify our intentions and have good deeds, there is no doubt that the light of God would penetrate in our souls, so the wrong will go away. As a result, our inner kingdom would turn to God’s kingdom.
And God takes the possession of this kingdom and He will come to see us Himself.
#Wellaye_Tadabor_of_Quran
#Maryam_Verse_18
قَالَتْ إِنِّی أَعُوذُ بِالرَّحْمَنِ مِنکَ إِن کُنتَ تَقِیًّا ١٨
She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah." (18)
God sent an angel to Mary in a form of a man.
The reason why God sent the angel to Marry was to test people .
He could send that angel in the form of light or something else. But he sent him as a man to test His servants.
We have to get sure by seeing and hearing well .
We need to be sure with our heart and soul , not just with our eyes and ears.
So, we should know that everything is easy for God. But he wants to test us, so we can not judge about something or someone unless we are sure of it.
#Wellaye_Tadabor_of_Quran
#Maryam_Verse_36
وَإِنَّ اللَّهَ رَبِّی وَرَبُّکُمْ فَاعْبُدُوهُ ۚ هَذَا صِرَاطٌ مُّسْتَقِیمٌ ٣٦
[Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path." (36)
This verse shows us the Straight Path, and we ask for this direct guidance in our daily prayers. What is the Straight Path?
It is the shortest and closest way to our destination. And our destination is getting close to God and meeting Him.
In this verse, He says, "If you want to meet Me, you have to go through the Straight Path" and He says, "The direct way to truely be My servant, فاعْبُدُوهُ, is not to be a servant for your worldly desires, lust, wrath, and anger.
So, we strive to purify ourselves only for God, so in that direct path that we can truly be moved to the infallible ones (as)هذَا صِرَاطٌ مُّسْتَقِیمٌ
#Wellaye_Tadabor_of_Quran
#Maryam_Verse_48
وَأَعْتَزِلُکُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ ٤٨
And I will leave you and those you invoke other than Allah . (48)
Shirk and disbelief is in both:
1) Shrek Jali (which is obvious)
2-Shirk Khafi(which is hidden )
Shrek Jali, like Shrik, disbelief of the father of Abraham, and Abraham told him, "I will leave you and those you invoke other than Allah .
But Shirk Khafi, is associating others in the heart besides God, having a gross intention, which, unfortunately, most of us are suffering from it, and the talk of the Imam of Time (aj) with us is exactly such as that of Abrahim's that: "And I will leave you and those you invoke other than Allah .وأَعْتَزِلُکُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ.
Therefore, the reason for the absence of Imam Mahdi(aj) is some kind of a hidden disbelief in our heart. Because in our heart there is not just God but we practically serve other than God, so our Imam would stay away from us.
On the Day of Resurrection, everyone will be gathered with his Imam.
That is, everyone will be judged by what he has followed.
Have we generally followed our Imam in our lives, or did we serve our belly and lust ?! Of course, if our "Imam" , who we follow, is generally our belly, anger, or tendency, then the Imam of our time will stay away from us.
As a result, the Imam avoids us.
#Wellaye_Tadabor_of_Quran
#Maryam_Verse_63
تِلْکَ الْجَنَّةُ الَّتِی نُورِثُ مِنْ عِبَادِنَا مَن کَانَ تَقِیًّا ٦٣
That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah. (63)
Heaven belongs to one who has a pure intention,the person who has a complete pure intention. A virtuous person has such a character. The word virtue( taqwa) comes from the word (waqaya)which means to have self control. So the person who has a self control can enter heaven.
A person who has a self control does not say everything that comes to his tongue, does not do any act and/or does not go to any place.
A truthful person hesitates before doing any activity. he purifies his heart for Allah then does the axioms of the holy Quran and Imams' principles(sireh). And he will receive the detailed and personal matters that are not in the Quran or the hadithes through his truthful heart. It means that the one who has self control will receive the detailed of God's orders and forbidden things through his truthful heart(فالهمها فجورها و تقواها).
Heaven belong to one who pays its cost and the cost of heaven is to have self control by fearing Godمن کَانَ تَقِیًّا.
And the reappearance of Imam Mahdi (aj) has a cost too. Its cost is to have exclusive pure intention for the sake of Allah swt, the smallest impure intention would make us impure and would take away the Toufeeq or blessing of being among his soldiers . So we should purify our intentions for even our smallest and the most detailed activities, too.
#Wellaye_Tadabor_of_Quran
#Ta_Ha_Verses_12_To_15
إِنِّی أَنَا رَبُّکَ فَاخْلَعْ نَعْلَیْکَ ۖ إِنَّکَ بِالْوَادِ الْمُقَدَّسِ طُوًى ١٢ وَأَنَا اخْتَرْتُکَ فَاسْتَمِعْ لِمَا یُوحَىٰ ١٣ إِنَّنِی أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدْنِی وَأَقِمِ الصَّلَاةَ لِذِکْرِی ١٤ إِنَّ السَّاعَةَ آتِیَةٌ أَکَادُ أُخْفِیهَا لِتُجْزَىٰ کُلُّ نَفْسٍ بِمَا تَسْعَىٰ ١٥
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa. (12) And I have chosen you, so listen to what is revealed [to you]. (13) Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance. (14) Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives. (15)
God called out to Moses, " I am your Lord, so remove your 'sandals'. You are in the sacred valley of Tuwa"فاخْلَعْ نَعْلَیْکَ.
Imām Mahdi (aj) has said in the interpretation of this verse, "What is meant by "sandals' is belongings and attachment.
It means Moses had to leave his belongings and attachment to meet God.
Attachment, belongings have made our intentions unpure and for this reason we cannot get close to God.
In the rest of the verse [God] says that I am Your Lord and there is no deity except Me so worship Me only. Do not be servant of your hatred, fear and anxieties, do not be the servant of your belly, wrath, properties and position and be only My servant. Then it [the verse] says, "Establish prayer for My remembrance" that means whenever we want to remember God we should perform the prayer. Prayer is the status in which the man remembers God. It [the verse] also says, "The Hour is coming - [the time of death and also the time of Imām Mahdi's reappearance] - I almost conceal it, so that every soul may be rewarded according to that for which it strives".
We have strived for many things during our lifetime but how much did we strived to make our intentions sincere?.
While God in this verse says, "There is no deity except Me, so worship only Me".
We should try to be the servant of God only and make our intention sincere in every deed if we do not do it, then we would not reach neither Imām Mahdi's reappearance nor the opportunity of meeting of our Lord at Here, too.
So we should check ourselves before any action and ask ourselves why we want to do it and what is our intention. Thus we should try and do our best to make our intentions sincere only for God in order to hasten Imām Mahdi's reappearanceلتُجْزَىٰ کُلُّ نَفْسٍ بِمَا تَسْعَىٰ
#Wellaye_Tadabor_of_Quran
#Ta_Ha_Verse_77
وَلَقَدْ أَوْحَیْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِی فَاضْرِبْ لَهُمْ طَرِیقًا فِی الْبَحْرِ یَبَسًا لَّا تَخَافُ دَرَکًا وَلَا تَخْشَىٰ ٧٧
Most certainly We revealed to Moses: "Proceed with My servants in the night and strike for them a dry path in the sea. Have no fear of being overtaken, nor be afraid of treading through the sea." (77)
This verse implies the reappearance of Imam Mahdi(aj), too, Allah swt will make his reappearance at night and sudden.
As the Israelites could not believe that the splendid sea would be split and Moses and his companions from which could depart and surviveفاضْرِبْ لَهُمْ طَرِیقًا فِی الْبَحْرِ یَبَسًا, , at the time of Imam Mahdi's reappearance also a path will be struck and he and his core and main companions through which will go to Mecca.
We should not waste our time any more. As nobody could think of the magnificent sea to be split for Moses and his companions, many don't believe that the path of reappearance would be opened such a way, but this will certainly and suddenly happen at a night, inshaAllah.
Let's get prepared for it by purifying our intentions and deeds for Allah swt.
Exactly this happens at Qadr Night(the destination night)لیله القدر. That is, a path is opened until the appearance of dawn; those who are sincerely, constantly and wholeheartedly connected to their Imam Mahdi(aj) for all they do, and follow Imamate and Wellayat in practice, will be savedحتی مطلع الفجر. Due to their constant connection, the angels and the Ruh(the big angel) will be descend upon them while they are connected to their Imam, hence they will be saved. After Adan (the call to prayer),, that path will be closed. That is why, it is recommended to ask for Allah's swt forgiveness and repentance until morning Adan, the call for morning prayer.
Are we prepared Qadr Night and for the reapearance of Imam Mahdi(aj) so that we could go through that specific path? That is, are our intentions pure enough to be blessed by Allah's swt Mercy???
#Wellaye_Tadabor_of_Quran
#Ta_Ha_Verse_96
.کَذَٰلِکَ سَوَّلَتْ لِی نَفْسِی ٩٦
. and thus did my soul entice me." (96)
Satan beautifues the people's deeds making their evil actions attractive to them. Sameri also caused a rebellion by being attracted to his deed and spread calf worshiping.
Wherever there is a rebellion, Satan makes the rebels' deeds fair-seeming to them. Thus, they don't realize how evil and ugly their deeds are.
And if we want to put down and supress the rebellion, we should show them or to others how bad and evil their deeds are; this causeds them not to consider their deeds good.
Hence the rebellion would end.
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 15 of Quran
#Wellaye_Tadabor_of_Quran
#Al_Isra_Versues_7
إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِکُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا. ٧
[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." . (7)
If you do good you will do good to your own soul and if you do evil it will be evil to your own soul too.
Nafs(our own self and soul) is a truth that we have in the interior world. Our body is not our true(self). Our true self has it as its trust.
If we do the best deeds by our (physical) self, we do the best favor to ourselves and then our true self would reach to its perfection faster. If we do evil, it will be evil to our own soul and then our true self would not reach to its perfection( getting close to Allah)
As it is said in hadithes, "Wills are based on the actions"" الاعمال بالنیات" .and also "The best action is the exclusive expectation of the reappearance of Imam Mahdi(aj) " افضل العمال انتظار الفرج",.
The person who is a really expectant for the reappearance of Imam Mahdi (aj), all his actions are the best ones and through that he will reach to his perfection(getting close to Allah). And he will be among those who contrive for the reappearance of Imam Mahdi (aj).
#Wellaye_Tadabor_of_Quran
#Al_Isra_Versues_15
مَّنِ اهْتَدَىٰ فَإِنَّمَا یَهْتَدِی لِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا یَضِلُّ عَلَیْهَا ۚ. ١٥
Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. (15)
We only see this world and the outward aspect of it. we think the less we try and make effort the more we would benefit and it is very tricky. But the real trick is to go one step forward from our yesterday actions and even our last hour to practice better inorder to be guided and reach to perfection through the guidance of our soul to the Strait Path of Imamate and Wellaye فإِنَّمَا یَهْتَدِی لِنَفْسِهِ.
On the other hand. If we become lazy and negligent, our soul would be misleaded and it would get away from its perfectionفإِنَّمَا یَضِلُّ عَلَیْهَا ۚ.
So we should make effort as much as possible to become better and to do the best deeds for the reappearance of Imam Mahdi(aj).
#Wellaye_Tadabor_of_Quran
#Al_Isra_Versues_36
وَلَا تَقْفُ مَا لَیْسَ لَکَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ کُلُّ أُولَئِکَ کَانَ عَنْهُ مَسْئُولًا ٣٦
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned. (36)
Do not pursue that of which you have no knowledge, because the sight, the hearing and the heart are responsible before Godإنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ کُلُّ أُولَئِکَ کَانَ عَنْهُ مَسْئُولًا.
According to this verse the way of gaining knowledge is through good seeing, good hearing and becoming certain by heart.
It means if 'your eyes' saw something and made you certain and if 'your ears' heard something and made you certain, then your heart would have become certain.
The eye and the ear could be the channels of good and/or evil and send their receipt to the heart. In fact the man's heart will become certain through the sight and the hearing.
This verse which says, "Do not pursue that of which you have no knowledge" means we must become certain in everything.
#Wellaye_Tadabor_of_Quran
#Al_Isra_Versues_71
یَوْمَ نَدْعُو کُلَّ أُنَاسٍ بِإِمَامِهِمْ ۖ فَمَنْ أُوتِیَ کِتَابَهُ بِیَمِینِهِ فَأُولَئِکَ یَقْرَءُونَ کِتَابَهُمْ وَلَا یُظْلَمُونَ فَتِیلًا ٧١
[Mention, O Muhammad], the Day We will call forth every people with their Imam(their leader and guide). Then whoever is given his record[of deeds] in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed]. (71)
"Imam" means leader and guide. We all in our life follow someone or something, that is we obey them and act upon their orders and prohibitions. We should try to sincerely and wholeheartedly follow Allah, His apostle, infallible companions, and at the moment Imam Mahdi(aj). It is only in this case that the record of our deeds will be given in our right hand to read.
Unfortunately there are a lot of people who (whether a believer or not) follow their stomach, desires, greed, anger and their imagination, hence Satan is their Imam or leader. And of course their record will be given in their left hand.
What is the difference between right and left hand in taking the record?
The right hand implies swearing allegiance to the infallible companions, particularly to Imam Mahdi(aj) ; those who truly and honestly swear allegiance to them have accepted them as their Imam/leader.
The left hand also implies taking an oath of allegiance but to the damned Satan; those who swear allegiance to Satan have considered him as their Imam/leader.
#Wellaye_Tadabor_of_Quran
#Al_Isra_Versues_72
وَمَن کَانَ فِی هَذِهِ أَعْمَىٰ فَهُوَ فِی الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِیلًا ٧٢
And whoever is blind in this [life] will be blind in the Hereafter and more astray in way. (72)
The one who does not believe in Welāya (guardianship) and Imāmate of the infallibles (as), is blind both in Here and Hereafter. They are actually astray in way.
'The way' is the infallibles (as). The one who believes in their Welāya and Imāmate heartily, verbally and practically and has affection towards them, follows them and their lifestyle, is not blind. He is seeing and has insight both in Here and Hereafter.
Imām Al-Sadegh (as) said, "Our follower (Shi'aa) is our beam (Sho'aāa').
Our beam means our follower. The one who is the true follower of the infallibles (as) is deemed as their follower.
Therefore the true follower is seeing both in Here and Hereafter on account of obeying and following heartily, verbally and practically .
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 13and14 of Quran
#Wellaye_Tadabor_of_Quran
#Ar_Rad_Versues_11
إِنَّ اللَّهَ لَا یُغَیِّرُ مَا بِقَوْمٍ حَتَّىٰ یُغَیِّرُوا مَا بِأَنفُسِهِمْ١١
Indeed, Allah will not change the condition of a people until they change what is in themselves.(11)
It [the Quran] says, " God will not change the condition of a people untill they change what is in themselves".
The chief of the believers, Imām Ali (pbuh) said, "The one whose yesterday is like their today, is not of us"
Thus in every action we should try that our today would be better than our yesterday, our this hour would be better than the last hour and our every moment would be better than the last moment.
God changes the one's destiny proportional to changes that they make in their own conditions towards the good.
If we try that everyday, every hour and every moment of our life would be better than the past, our destiny would be better. For example, by avoiding rebuking, we may have the privilege of performing the night prayer, or by leaving our belongings and what we love, we may become Imām Mahdi's soldier.
We should pay attention to this fact that this becoming better should be than our own past not merely than others. "They change what is in themselves"یغَیِّرُوا مَا بِأَنفُسِهِمْ
#Wellaye_Tadabor_of_Quran
#Ar_Rad_Versues_16
قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ ۚ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِیَاءَ لَا یَمْلِکُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا ۚ قُلْ هَلْ یَسْتَوِی الْأَعْمَىٰ وَالْبَصِیرُ أَمْ هَلْ تَسْتَوِی الظُّلُمَاتُ وَالنُّورُ.١٦
Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing." (16)
It [the Quran] says that if God is the Creator of all created beings, then why you have taken besides Him allies. "Say, "Have you then taken besides Him allies?" قلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِیَاءَ . ". This verse introduces the guardianship [welāya].
The blind is someone who has not yet reached welāya and the seeing, the Basira(وَالْبَصِیرُ ), is someone who walks through the light of welāya. Are these two equivalent to each other? "Is the blind equivalent to the seeing?"هلْ یَسْتَوِی الْأَعْمَىٰ وَالْبَصِیرُ.
And it [the Quran] says, "Is darkness equivalent to light?
أمْ هَلْ تَسْتَوِی الظُّلُمَاتُ وَالنُّورُ؟
[In this verse] the darkness is mentioned in the plural form( الظُّلُمَاتُ ) that shows darkness is so much but the light is mentioned in the singular form(َالنُّورُ) that shows the Light is One and that is God.
Therefore if we want to reach the Light we should contact with Imām Mahdi (aj) by our hearts as much as we can and pray for his reappearance continuously. We should do whatever we are going to do with seeking help from the light of welāya that is to say before any action we should check with God and Imām Mahdi (aj) through our hearts. In this way God will give us "the criterion" which means the ability to distinguish between the truth and the falsehood.
The more we invoke the welāya of God and His Messenger(pbuh) and the infallibles (as) and at the moment Imām Mahdi (aj) sincerely [for his reappearance], the more we are seeing and walking through the light.
#Wellaye_Tadabor_of_Quran
#Ar_Rad_Versues_28
الَّذِینَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِکْرِ اللَّهِ ۗ أَلَا بِذِکْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ٢٨
Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured." (28)
We are among mindful people but howcome we don't have rest in heart?
The reason is that there are three types of remembrance(zikr) of Allahبذِکْرِ اللَّه:
1)remembrance in tongue
2)remembrance in heart
3)remembrance in practice
All these (zikr) should be together in ourselves so that we could have rest in heart.
It is possible that remembrance(zikr) comes out of our tongue but does not reach to our heart. Or it is possible that remembrance(zikr) comes out of our tongue and heart but doesn't come to practice.
We should be truthful toward Allah in any kind of activity. In this way we should ask for the blessing of Allah that is Imam Mahdi (aj) and to have heart connection to Allah to find rest in heart.
We should know that there is no other way to find rest in heart.
But beside the understanding of the presence of Imam Mahdi(aj), we should have truthful heart connection toward Allah before doing any activity.
The person who keeps pleading for forgiveness and purifies his heart is sure that whatever comes to his heart is from Allah. The reason is that he has purified his heart for the sake of Allah.
But the person who doesn't plead for forgiveness and keeps to do sins can not be among those who have certainty. and he is always doubtful and says shall I do this or not? Shall I say this word or not?and etc.
In fact he doubts whether his action is true or not. This shows that his heart is not pure enough and cannot understand Allah's light. The night that Imam Ali(as) slept in Prophet Mohammad(pbuh)'s place, when the danger was over, Imam Ali(as) didn't know where to find him.
So he kept having the remembrance( zikr) of Mohamnad(pbuh) and could find out where he was. It means that he kept having the remembrance(zikr) of Allah and could find out where Mohammad( pbuh) was.
The Shias should be like that to find all their practical duties in details in their daily life and also rest in heart أَلَا بِذِکْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ .
#Wellaye_Tadabor_of_Quran
#Ebrahim_Versues_51
لِیَجْزِیَ اللَّهُ کُلَّ نَفْسٍ مَّا کَسَبَتْ ۚ إِنَّ اللَّهَ سَرِیعُ الْحِسَابِ ٥١
So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account. (51)
Allah swt gives every soul what it had earned and recompense that.
Our souls are our true self in this world that after death this soul will be with our body.
Allah swt has given us a body and its army is a lot. From eyes, ears,hands and different body parts, and etc,.We must do our works with the source of this body and its army in this world and the things we earn should be for the consent and satisfaction of Allah swt. How often until now it is that whatever we had earned was corrupted, impure and sins. Lets come from today onwards overpower our bodies as the same as we train and overcome our children. Also organize and order our bodies and say to them that get up and do not be lazy and pray the night prayers and say these words that its enough now don't be more negligent.
Work on your body from today to make it orderly and systematic as Allah is swift in account إنَّ اللَّهَ سَرِیعُ الْحِسَابِ, May be this very day is good and suitable for the upbringing of the soul to gain the consent and happiness of Allah swt and early reappearance of Imam Mahdi(aj) and be the day for his reapearance and Allah recompenses us and gives us the reward and might be this opportunity gives us the Toufeeq or blessing of being a helper or companion of Imam Mahdi(aj), inshaAllah.
#Wellaye_Tadabor_of_Quran
#Al_Hijr_Versues_29
فَإِذَا سَوَّیْتُهُ وَنَفَخْتُ فِیهِ مِن رُّوحِی فَقَعُوا لَهُ سَاجِدِینَ ٢٩
And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration." (29)
God, by blowing His soul in the human body, has fulfilled the authority of Himself, His messenger(pbuh) and the infallibles (as) and even of himself ونَفَخْتُ فِیهِ مِن رُّوحِی. the human being, and I am inferior to my spiritual soul. The angels prostrate themselves to the light of the Imamate and the Five lights of Al-Aba, of the infallibles (as)فقَعُوا لَهُ سَاجِدِینَ, which was blown in the presence of Adam and all of us, too.
The angels are constantly arranged and in fact always subject and actually bow to mankind, meaning obey them unless they leave the province of God, Imamate and Wellaye and fall under the control of Satan.
And that God has the authority of Wellaye , and has given the light of his authority to every human being, So that everyone can have some kind of wilayat based upon their obedience and connection with the Imams (as) specifically with Imam Mahdi(aj), at the present.
So let us also have our own believers in our province and become rulers of ours (of course, Lutjjil al-Farej) Allah.
#Wellaye_Tadabor_of_Quran
#Al_Hijr_Versues_39_To_42
قَالَ رَبِّ بِمَا أَغْوَیْتَنِی لَأُزَیِّنَنَّ لَهُمْ فِی الْأَرْضِ وَلَأُغْوِیَنَّهُمْ أَجْمَعِینَ ٣٩ إِلَّا عِبَادَکَ مِنْهُمُ الْمُخْلَصِینَ ٤٠ قَالَ هَذا صِرَاطٌ عَلَیَّ مُسْتَقِیمٌ ٤١ إِنَّ عِبَادِی لَیْسَ لَکَ عَلَیْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَکَ مِنَ الْغَاوِینَ ٤٢
[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all (39) Except, among them, Your chosen servants." (40) [Allah] said, "This is a path [of return] to Me [that is] straight. (41) Indeed, My servants - no authority will you have over them, except those who follow you of the deviators. (42)
Satan asked God to allow him to adore the world for men and to lead them astray, except His servants إلَّا عِبَادَکَ مِنْهُمُ الْمُخْلَصِینَ
If we want that Satan don't deceive us and not be seduced by him, we must purify our intentions at all times. Anyone who purifies his intention for God and for Islam and for the Imam of his time, Satan can not do anything wrong with him.
But the problem here is that we both prefer God and also our worldly desires, and this exacly the point that Satan misleads us by that impurity.
We have no choice but to cultivate ourselves and purify it for GOD and know that if we are the sincere servants of God, we will go to the path of Imamate and the Wellaye(Providence), which will reach us to the Straigh Pathقالَ هَذا صِرَاطٌ عَلَیَّ مُسْتَقِیمٌ,.
#Wellaye_Tadabor_of_Quran
#Al_Hijr_Versues_65
فَأَسْرِ بِأَهْلِکَ بِقِطْعٍ مِّنَ اللَّیْلِ ٦٥
So set out with your family during a portion of the night .(65)
This verse refers to the night before Imam Mahdi's reappearance, too. There will be a call for him to gather or set out his companions and Allah swt will instantaneously prepare for his reappearance. It means two or three days before that promised Friday, Imam Mahdi's 313 companions are called and they join him and prepare for his reappearance. Then on that Friday his reappearance will be publicly announced, and the rest of people will be informed of that.
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_12
وَسَخَّرَ لَکُمُ اللَّیْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ ۗ إِنَّ فِی ذَٰلِکَ لَآیَاتٍ لِّقَوْمٍ یَعْقِلُونَ ١٢
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason. (12)
This verse says Allah swt has regulated for us the night and the day and the sun and the moon by His commandوسَخَّرَ لَکُمُ . He has given us an example of the greatest and most important things so that we understand how easily our parts of body, our tongue and our eyes are disposed and subservient to us. Allah swt spoke about night and day to help us understand that all our times are subservient to us and have been prepared to obey us. However, the problem is that our intention is not sincere, so Satan has command and control over us, beautifues the world for us/make it attractive to us, and then we cannot command or have control of anything any more.
Everything is under our control but our intention is mainly unpure and insincere, hence we become deaf and blind and lose the right path, which is the path of Imammat and Wellaye. At this moment Satan starts his job and misguides us leading us to the way he likes; so instead of the world being under our control, it's us who will become submissive and obedient to the world.
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_40
إِنَّمَا قَوْلُنَا لِشَیْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ کُن فَیَکُونُ ٤٠
Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is. (40)
God introduces himself in this verse and states: "If I want to do anything, as soon as I call that thing, then" let it go, "that is, it will be accomplished .
And that means, the will of God is affecting of everything.
And because of our spirit which is blown up through us by God, if we purify our intention only for God and for the reappearance of the Imam of our time, then as soon as we decide upon it, that will happen ( of course if Allah gives its permission).
The problem is that our intentions are not pure. One who purifies his will for God alone, he just needs to intend not to do any sin , then he will no more do any sin .
If we do not purify our intentions and do not make changes in ourselves, our life and finale won't be changed and we will remain the same.۰
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_63
فَزَیَّنَ لَهُمُ الشَّیْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِیُّهُمُ ٦٣
but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], (63)
According to this verse, whenever our actions look beautiful in our sight , it would be the work of Satan.
We usually see our actions beautiful and we see the actions of others ugly and bad.
We must know that "the addition of two contradictions" is impossible, it means no one could be busy about both his own actions and the actions of other people all the time, that if we appose the others faults we can no longer appose our own faults. And seeing our actions beautiful, causes that we do not see the goodness and beauty of the actions of others anymore.
This is where Satan makes us to believe that our own actions are beautiful and overcome us. And we find ourselves as solipsism, we suffer from it , and this harasses us."
Question: What can we do if we don't want to see the beauty of our actions?
Answer: We must see the other's beauties, that is, if we see the beauty that is in the way of God and in the way of the Imam of the time, we will won't see the beauty of our actions anymore .
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_77
وَلِلَّه غَیْبُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَا أَمْرُ السَّاعَةِ إِلَّا کَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ اللَّهَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ٧٧
And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent. (77)
The inwardness of the heavens and the earth is just for Allah, and the time of the occurance of the Last Day and also the re-appearance of Imam Mahdi (aj) will happen overnight or even suddenly just in a moment and even earlier ومَا أَمْرُ السَّاعَةِ إِلَّا کَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ, ,That means, God is able to establish the re-appereance of Imam Mahdi (aj) just in a blink.
So, let's hurry up and purify our intentions in order to dominate over ourselves, over the world and to prepare everyone for the re-appereance of Imam Mahdi (aj).
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_99_To_100
إِنَّهُ لَیْسَ لَهُ سُلْطَانٌ عَلَى الَّذِینَ آمَنُوا وَعَلَىٰ رَبِّهِمْ یَتَوَکَّلُونَ ٩٩ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِینَ یَتَوَلَّوْنَهُ وَالَّذِینَ هُم بِهِ مُشْرِکُونَ ١٠٠
Indeed, there is for him no authority over those who have believed and rely upon their Lord. (99) His authority is only over those who take him as an ally and those who through him associate others with Allah. (100)
Satan does not dominate those who are believers and rely on Godعلَى الَّذِینَ آمَنُوا وَعَلَىٰ رَبِّهِمْ یَتَوَکَّلُونَ. Satan dominates someone who is devoted to him by following him.
Queastion : Are we not believers, and unless we trust in God? So, why can Satan dominates us? Are we the devil's friend that he can dominate us so much?
God says that these are who did not purify their intentions and are polytheistsوالَّذِینَ هُم بِهِ مُشْرِکُونَ. We generally do not consider "God only" in our deeds, but we consider our worldly desires, fears, hatreds . and the people's sayings, and as a result, we assume a partner for Allah.
Allah says: "Anyone who besides me consider others in his work as an effective, I will postpone the reward of his works to those who they considered as my partner."
We have no choice but to purify ourselves and our intention just for Islam, because Imam Mahdi(aj)'s companion must first overcome himself. If we do not try to become dominant over ourselves and our intententions, then Satan will be our friend at Here.
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_119
ثُمَّ إِنَّ رَبَّکَ لِلَّذِینَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِکَ وَأَصْلَحُوا إِنَّ رَبَّکَ مِن بَعْدِهَا لَغَفُورٌ رَّحِیمٌ ١١٩
Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful. (119)
Repentance means returning to God by heart, It means that anyone who purifies his heart and goes to God with pure heart and as a result, he would succeed in reforming ثمَّ تَابُوا مِن بَعْدِ ذَٰلِکَ وَأَصْلَحُوا
Let's just work for God and Imam, so that we can succeed.
Let's be careful that Satan is slipping us from purity with our carelessness.
Just take a few days to care.
Let's not follow the devil. Let's be the servant of God and get rid of the chains of the devil, then we will be able to purify our actions and receive God's mercy إنَّ رَبَّکَ مِن بَعْدِهَا لَغَفُورٌ رَّحِیم
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 13 of Quran
#Wellaye_Tadabor_of_Quran
#Yusuf_Versues_53_To_63
وَمَا أُبَرِّئُ نَفْسِی ۚ إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّی ۚ إِنَّ رَبِّی غَفُورٌ رَّحِیمٌ ٥٣ الی .فلَمَّا رَجَعُوا إِلَىٰ أَبِیهِمْ قَالُوا یَا أَبَانَا مُنِعَ مِنَّا الْکَیْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَکْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ ٦٣
And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful." (53) up to .So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians." (63)
According to this verse all of our problems lie in self-will. Self-will enjoins us to do evil deeds, "Indeed the soul is a persistent enjoiner of evil" إنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ, unless God has mercy upon us. It is necessary to the man to know his own truth in order to know and recognize the soul [self-will] .
The king of Egypt said, "Bring Yusuf to me, I will appoint him exclusively for myself, and as he himself said, I will appoint him over the storehouses of the land. "He [Yusuf] said, " Appoint me over the storehouses of the land"قالَ اجْعَلْنِی عَلَىٰ خَزَائِنِ الْأَرْضِ. InshaAllah Imām Mahdi (aj) will reappeare soon and he too, will be appointed to the storehouses of the universe.
When Imām Mahdi (aj) would reappear it becomes clear that the [best] outcome is for those who fear God. "They were fearing God"کانُوا یَتَّقُونَ.
When the brothers of Yusuf came to him, he was to them unknown but he recognized them.
Imām Mahdi (aj) also knows us all but we do not recognize him.
When Yusuf packed the luggage of his brothers, he returned their supplies to them - "And when he had furnished them with their supplies"ولَمَّا جَهَّزَهُم بِجَهَازِهِمْ - so that they would come back again and bring their father and recognize Yusuf.
Imām Mahdi (aj) too, is always giving us the cause such as illnesses, problems, or happiness and so on so that we would go to him and ask him for help and actually get connected to him.
#Wellaye_Tadabor_of_Quran
#Yusuf_Versues_64_T0_69
قَالَ هَلْ آمَنُکُمْ عَلَیْهِ إِلَّا کَمَا أَمِنتُکُمْ عَلَىٰ أَخِیهِ مِن قَبْلُ ۖ فَاللَّهُ خَیْرٌ حَافِظًا ۖ وَهُوَ أَرْحَمُ الرَّاحِمِینَ ٦٤ الی.ولَمَّا دَخَلُوا عَلَىٰ یُوسُفَ آوَىٰ إِلَیْهِ أَخَاهُ ۖ قَالَ إِنِّی أَنَا أَخُوکَ فَلَا تَبْتَئِسْ بِمَا کَانُوا یَعْمَلُونَ ٦٩
He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful." (64) up to .And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]." (69)
The thing that brought Banyameen back to his father and brothers was that Prophet Yaqoob as kept his trust and did tawakkul(relying) on Allah swtعلَیْهِ تَوَکَّلْتُ ۖ وَعَلَیْهِ فَلْیَتَوَکَّلِ الْمُتَوَکِّلُونَ , And this means that if someone does complete trust and tawakkul on Allah swt then he reaches his Imam of the time as well. When Imam Mahdi(aj) reappears he is going to say all those words that have not been spoken will be spoken then.The Awlia e Allah(اولیاء الله) who knows the unspoken secrets and truth have kept it secret and waited for long will get honour and will tell the truth.
When Banyameen came near Yusuf, Yousuf let his love be expressed to himفلَا تَبْتَئِسْ بِمَا کَانُوا یَعْمَلُونَ In traditions it is said that Syed Khorasani will give the flag to Imam Mahdi(aj) and stand near to him, too.
#Wellaye_Tadabor_of_Quran
#Yusuf_Versues_70_To_78
َلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَایَةَ فِی رَحْلِ أَخِیهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَیَّتُهَا الْعِیرُ إِنَّکُمْ لَسَارِقُونَ ٧٠ الی.قالُوا یَا أَیُّهَا الْعَزِیزُ إِنَّ لَهُ أَبًا شَیْخًا کَبِیرًا فَخُذْ أَحَدَنَا مَکَانَهُ ۖ إِنَّا نَرَاکَ مِنَ الْمُحْسِنِینَ ٧٨
So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves." (70) up to .They said, "O 'Azeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good." (78)
Allah's knowledge is above all sciences نرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ۗ وَفَوْقَ کُلِّ ذِی عِلْمٍ عَلِیمٌ. . And He showed this way to Yusuf, to put the cup in his brother's bookrack, and through this Benjamin will reach toYusuf.
It is also from Allah's knowledge that when he wants a person to be attached to Him so He will make a tactic by the Imam of the time (aj), for making that person get close fo Himself.
As Yusuf s' brothers did not understand this tactic , they called Benjamin as a thief, despite their inner desires.
They believed that Benjamin had stolen, so they left him. Yes, we have a narration that when God wants to make someone God like or wants to grant him special gifts, at the first He causes others to go away and scatter from him.
#Wellaye_Tadabor_of_Quran
#Yusuf_Versues_79_To_86
قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا إِذًا لَّظَالِمُونَ ٧٩ الی.قالَ إِنَّمَا أَشْکُو بَثِّی وَحُزْنِی إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٨٦
He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust." (79) up to .He said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know. (86)
Yusuf brought back his brothers and the brothers even though they knew Benjamin, but they believed that he has stolen Yusuf's possession.
Exactly now, some people do the same to the Supreme Leader,Ayatollah Khamenei, despite having been with him for years, they believe some of the slander and have left him.
Their souls actually enticed them to somethingبلْ سَوَّلَتْ لَکُمْ أَنفُسُکُمْ أَمْرًا ۖ , and then called Benjamin the thief.
We also, think that a lot of our work are fair and effective and regularly justify them.
The only option is to be patienceفصَبْرٌ جَمِیلٌ , and continue this patience.
Finally, Yaqoob (s) cried so much and so that would trust in God until He reached out to Yusuf.قالَ إِنَّمَا أَشْکُو .بَثِّی وَحُزْنِی إِلَى اللَّهِ
Because he knew that " the lost Yusuf" would return to Canaan." وأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ. In the prayer of "NUDBAH" Imam Sadiq (AS), ordered that the people should tear up due to their Imam's distraction and complain to God, until they become conscious, and God Almighty returns their Imam to them, inshaAllah.
#Wellaye_Tadabor_of_Quran
#Yusuf_Versues_87_To_95
یَا بَنِیَّ اذْهَبُوا فَتَحَسَّسُوا مِن یُوسُفَ وَأَخِیهِ وَلَا تَیْأَسُوا مِن رَّوْحِ اللَّهِ ۖ إِنَّهُ لَا یَیْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْکَافِرُونَ ٨٧ الی.قالُوا تَاللَّهِ إِنَّکَ لَفِی ضَلَالِکَ الْقَدِیمِ ٩٥
O my sons, go and find out about Joseph and his brother and despair not of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people." (87) up to They said, "By Allah, indeed you are in your [same] old error." (95)
Prophet Yaqoob told his sons to go to Yusuf and do not despair of God's mercyولَا تَیْأَسُوا مِن رَّوْحِ اللَّهِ
Imam Sadiq (as) prayed in the same prayer that after the time of your Imam, you should wait and say: "Where is al-Hassan and Where is al-Hussein, . "این الحسن و این الحسین، این سبیل و بعد السبیل ، این بقیه الله "" and we should not be disappointed, Because there will not be any appearances until we are looking for our Imams.
We should also confess Yusuf's brothers to Yusuf Zahra that we do not have anything and our hands are empty and we ask him to fill our pillow too.
As well as the brothers of Yusuf, we must understand how much we caused the absence of our Imam, because at his reappearance we would understand what we have done to him, as the brothers of Yusuf, when they found out what they did to him and his brother.
When the brothers did not understand what they did to Yusuf and did not lose sight of them, the rise of Yusuf was realized for them, and they knew them.
If we also understand what we did with Imam Mahdi(aj) and we did not really get lost, then the emergence would be achieved through the pursuit of piety and patience.
Then our master, Imam Mahdi(aj) will rely on the Ka'bah house and say, "I am Baghiatollah" "The rest of Allah is good, I am the witness of the believers.""انا بقیه الله". "بقیه الله خیر لکم ان کنتم مومنین".
So, we confess our sins and mistakes and ask forgiveness and piety and patience.
When the brothers were forgiving. To put his appearance on display, Yusuf said: "Put my shirt on my father's eyes and bring him with yourself."
As soon as the caravan moved from "Egypt", Prophet Yaqoob learned from the "Canaan" the smell of Yusuf's shirtإنِّی لَأَجِدُ رِیحَ یُوسُفَ ۖ لَوْلَا أَن تُفَنِّدُونِ. .
This is precisely what has already happened, that is, some of the scholars of the present day have smelled the smell of Yusuf Zahra and understood the approach of the emergence. However, as some Ya'qub blamed some of Ya'qub in the smell of Yusuf's smell, some They blame the good news of the proximity of the Ulema.
Goodbye to the heart that breath comes. That is your love!
#Wellaye_Tadabor_of_Quran
#Yusuf_Versues_96_To_101
فَلَمَّا أَن جَاءَ الْبَشِیرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِیرًا ۖ قَالَ أَلَمْ أَقُل لَّکُمْ إِنِّی أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٩٦ الی.ربِّ قَدْ آتَیْتَنِی مِنَ الْمُلْکِ وَعَلَّمْتَنِی مِن تَأْوِیلِ الْأَحَادِیثِ ۚ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِیِّی فِی الدُّنْیَا وَالْآخِرَةِ ۖ تَوَفَّنِی مُسْلِمًا وَأَلْحِقْنِی بِالصَّالِحِینَ ١٠١
And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know?" (96) up to .My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous." (101)
When they put Yusuf 's shirt on his father ' s face ,
he said, "I told you that I know something you do'nt know , he knew that" Yusuf the lost man will come "ألَمْ أَقُل لَّکُمْ إِنِّی أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ , the brothers ask forgiveness from their fatherقالُوا یَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا کُنَّا خَاطِئِینَ. .
Exactly this would happen for our dear heartbroken and tired leader , Imam Khamenei and his hardworking scholars.
Soon they will get free from this responsibility and reach the calmness and tranquility
Then people will come towards them in companies seek forgiveness and they will pray for them.
Yusuf raised his parents upon to the throne , and they prostrated to the sanctity of Velayat ورَفَعَ أَبَوَیْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا. .
God willing, the day will come when all the true lovers, the great scholars of the Imam of Time (aj) and the vicegerent, Sayyid Khorasani (who is mentioned in narrations) will move towards them, and all will prostrate against the authority of the Imamate , and He will place them in a lofty place too.
Yusuf said this was my interpretation of my dream ,God saved me from prison . then Yusuf said of himself and spoke about the hard times that he had spent in the well and in jailقدْ جَعَلَهَا رَبِّی حَقًّا ۖ وَقَدْ أَحْسَنَ بِی إِذْ أَخْرَجَنِی مِنَ السِّجْنِ وَجَاءَ بِکُم مِّنَ الْبَدْوِ.
But when Imam Mahdi(aj) appears, he does not say anything about himself, but he will say about the thirst of Hussein (AS) and say, Certainly, they martyred my ancestor, Hossain, thirsty "ان جدی الحسین قتلوه عطشانا"
Yusuf continued to tell of God.
Yes. Our dear Imam by his reappearance, will reform the misunderstanding of his followers and introduce God to the universe.
Where is the dear leader to come and correct our mistakes?
#Wellaye_Tadabor_of_Quran
#Yusuf_Versues_102_To_111
ذَٰلِکَ مِنْ أَنبَاءِ الْغَیْبِ نُوحِیهِ إِلَیْکَ ۖ وَمَا کُنتَ لَدَیْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ یَمْکُرُونَ ١٠٢ الی. لقَدْ کَانَ فِی قَصَصِهِمْ عِبْرَةٌ لِّأُولِی الْأَلْبَابِ ۗ مَا کَانَ حَدِیثًا یُفْتَرَىٰ وَلَـٰکِن تَصْدِیقَ الَّذِی بَیْنَ یَدَیْهِ وَتَفْصِیلَ کُلِّ شَیْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ یُؤْمِنُونَ ١١١
That is from the news of the unseen which We reveal, [O Muhammad], to you. And you were not with them when they put together their plan while they conspired. (102) up to There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe. (111)
Allah wants us to pay attention to himself and also shows us the steps towards the reappearance of Imam Mahdi(aj) by declaring Yusuf Surreh. The more it is said about religion the less most of people will have faithومَا أَکْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِینَ. . (Yet most people will not have faith however eager you should be)
According to Imam Sadegh's saying people are getting distinguished at the present.
Many people were religious and felt safe with that but now are far away from religion. And some other people are looking toward the religion.
According to the sayings the conditions of the reappearance may happen at once ( very quickly in a day by Allah)
So we should be prepared for that.
Allah says to Prophet Mohammad(pbuh):
Say this is my way. I summon to Allah with insight I and he who follows meقلْ هَـٰذِهِ سَبِیلِی أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِیرَةٍ أَنَا وَمَنِ اتَّبَعَنِی ۖ
This is exactly what Imam Mahdi(aj) wants us. He wants us to have insight. And it is impossible for the person who has worldly dependences to have insight. As insight means to see by heart and heart must be free from worldly dependences to see well.
So we should keep pleading forgiveness to be truthful and see the truth by heart and have insight.
Yusuf's brother were despaired and told their father that he would destroy himself. It is the same now. Many faithful people are despaired now about the reappearance of the Imam.
Allah showed Yusuf to his father Jacob after the brothers were despairedحتَّىٰ إِذَا اسْتَیْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ کُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّیَ مَن نَّشَاءُ ۖInshaAllah, the time the faithful people are despaired will be the moment of reappearance.
When the apostles lost hope and they thought that they had been told lies, our help came to them and we delivered whomever we wished.
Allah says his punishment will be on guilty peopleولَا یُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِینَ (Our punishment will not be averted from guilty lot)
Guilty people will be destroyed. Generally we are guilty too. But the person who has commited a sin and has not plead forgiveness and has intentionally commited his or her sin will be destroyed. it is said at the end of the verse that
There is certainly a moral in their accounts for those who possess intellectلقَدْ کَانَ فِی قَصَصِهِمْ عِبْرَةٌ لِّأُولِی الْأَلْبَابِ. . These verses are the means for our guidance to the reappearance of Imam Mahdi (aj)
"In the name of God, the Compassionate, the Merciful"
Imam Khomeini’s 16 Steps to Self Perfection:
1. Perform the five daily prayers on time, and definitely (try to) perform Qiyam al-Layl.
2. Fast on Mondays and Thursdays as much as you can.
3. Decrease your sleeping hours, and instead dedicate your time to reading more Qur’an.
4. Make sure to fulfill your promises and oaths. (Give great importance to keeping your promises.)
5. Help the poor and needy.
6. Refrain from tohmat/gheebah (backbiting or gossip).
7. Do not take part in/throw lavish parties.
8. Wear simple clothes.
9. Don’t speak too much, and say more du’a instead.
10. Exercise.
11. Read more.
12. Learn technical sciences (like computer science etc.)
13. Learn Arabic and tajweed, and be knowledgeable in anything relating to those areas of knowledge.
14. Forget about all the good you’ve done, and reflect on your past sins.
15. In terms of materialistic possessions, compare yourself to a poor person, and in terms of spirituality, compare yourself to Awliya Allah.
16. Be up to date on current affairs and umur ul muslimeen (any events relating to the Muslim world)
https://t.me/AheadToTheArrivalOfImam
"In the name of God, the Compassionate, the Merciful"
: It is necessary to mention some delightful points
But the good news of tonight are the respond to all those who have doubt if the reappearance of Imām Mahdi(aj) is near and our leader [ Ayatollah Khamenei] is the one who gives the flag of this revolution to its owner
✅ Imām Khomeini said, "Soon we will enter BeytoAllah al-Harām(the Ka'aba)". Our leader Ayatollah Khamenei also has said, "I am not worried that Saudis buy so many weapons because soon Mujahidin( warriors of Allah) will obtain these weapons
✅Imām khomeini said, " Ayatollah khamenei is amongst the dutiful and good ones in this resolution who has been from before this revolution and will be till the highest point of this revolution InshaAllah
✅Imām Khomeini said, "Israel must be vanished from the face of the earth". Mr. khamenei also said in the respond to a senator who had said, "We made Iran 25 years far away from the nuclear power" that they will not see next 25 years. Now we can see that Israel's dream of Nile to Euphrates has turned into the dream of drowning in the ocean.
✅Ayatollah khamenei said that soon you will perform the prayer in al-Aqsā mosque and we will.This means that Israel has finished:
✅ Imām Khomeini said, "This revolution broke the grandeur of East and West.
???Did you all see this event recently or not?
✳Did you not see the form of sitting of Putin before our leader?
✳The Prime Minister of East was sitting, hand tied with respect like a child before an eminence and how beautiful Ayatollah khamenei belittled West.
The power that Ayatollah khamenei demonstrated showed that the enemy has reached the end.
✅ Ayatollah khamenei said, " America's power is waning and then he said, "Indeed my Lord is with me, He will guide me".انّ مَعیَ رَبی سَیَهدین ( Ash-Shu'ara:62 )
This is the verse that Moses recited it by the Nile river.
Because he was asked that the armed enemy is coming near to us and many people were afraid. Moses said, "Indeed, my Lord is with me, He will guide me".
✅ Ayatollah khamenei also said, "I am saying that my Lord is with me, too, He will guide me" it means God is with us and will guide us.
Soon you will see the opening of Nile river by Moses of this time(Imam Mahdi aj) and he will crush the flimsy power of the enemies.
✅ Imām Khomeini said, "Do not say two super powers anymore, say three super powers, we will become the greatest super power of the world.
✅ Imām Khomeini said, "This century is the century of overcoming the falsehood by the truth.
✅ Imām Khomeini said that America cannot do any damn thing.
Believe that if there would be no undercover agents , America cannot do any damn thing now too. May God curse undercover agents that whatever we tolerate is because of them.
✅ Ayatollah khamenei our leader also said that they cannot do any damn thing, because if they do, we will raze Haifa and Tel Aviv to the ground.
✅ Ayatollah khamenei said, "Do not be afraid, there will be no war and we will not negotiate."
✅ Ayatollah khamenei said that we will make the year 98, the year of opportunities. That is to say whatever threat they want to make, we will finally turn it into the opportunity.
✅ Ayatollah khamenei said that we are becoming near to the reappearance of that true beloved of hearts, Imam Mahdi(aj). Events that are happening in the region indicate that a great event is going to occur.
✅ Imām Khomeini said, "This century is the century of overcoming the falsehood by the truth. (Be continued)
✅ Imām Khomeini said, "waiting for the reappearance of Imām Mahdi, means waiting for Islām's power and we should try so that Islām's power comes into being and preparations for the reappearance of Imām Mahdi(aj) would be made InshaAllah.
✅ Ayatollah khamenei also stated in the statement of the second phase of revolution that we should prepare the ground for the emergence of the new Islamic civilization with the leadership of the great wilāya(Imam Mahdi aj).
✅ Imām Khomeini said, "Our governors must know that our revolution is not limited to Iran, the revolution of Iranian people is the beginning of the great revolution of the world of Islam by Imām Mahdi (May our souls be sacrificed for him) that God made an obligation on us and put his reappearance in the current area.
✅ Ayatollah khamenei said, "We are becoming near to the reappearance of the true beloved of hearts, Imām Mahdi (May our souls be sacrificed for him), because sagacity of people has developed.
Some vital points:
You may know by a handful the whole sack so that those people who consider the reappearance of Imām Mahdi(aj) near, know that we are inside his reappearance.
✅ The reappearance of Imām Mahdi must be made not be waited for.
✅ The reappearance of Imām Mahdi must be made.
New Islamic civilization must be made.
We should work.
Young people must go back to the top points of the government and undertake the works.
And the final statement:
✅ Ayatollah khamenei said that young people will make the new Islamic civilization and we will see that very day soon, inshaAllah.
In the name of Allah, the Merciful, the Compassionate
#The_realization_the_presence_of_Imam:
The realization of Imam's presence
The main future of a waiter (muntazir of Imam Mahdi) is the realization of his presence, but the question is, what are our responsibilities to achieve this realization? :
1We have to recognize the position of Imam.that he's the mediator of God's grace. The very existence of this universe is blessed by the presence of the Imam of time ( عج ).
2Our every deed must be done with the sole aim of pleasing him and hastening his reappearance , even every regular tasks like eating and speaking etc.
3His arrival must be our topmost priority because it's our only wish and in his reappearance, lies our benefit! We should wait for him every single day.
Although his grace is more effective than these behaviors, but we shouldn't expect to be taken to his tent and counted among his helpers without putting our own efforts. The realization of Imam is not easy, but reciting Zuhur related supplications such as dua Ahad, Nudbah and Iftetah etc with wudhu and facing the Qiblah can be very effective.
Imam Khomeini (pbuh) said that the man must repeat and induce all the issuse related to self development , an issue that is supposed to affect the soul can be fixed in the soul by more repetition and more induction.
When you wake up every morning, renew your covenant with your Imam, as this is a practice to achive the feeling of his presence. Also, our asking for forgiveness should be done through the wasila of the Imam of time and he should be taken as Shaffi (itermediater).who repents and supplicates to Allah on our behalf due to his lofty position in the eyes of Allah.
The realization of Imam's presence is beyond his Zuhur, any apparent thing is limited while any present and inapparent thing is a reality beyond the limitations.
The Imam of time is present and the realization of his presence is like that of the sun behind the clouds that shines all over the world and with it's light, it nurtures every living thing. So he has been named as the sun behind the cloud in the narrations. This realization of his presence amongst us leads to feelings of shame and refines our deeds and prepares us to help him, so that he could choose us among his helpers InshaAllah.
https://t.me/AheadToTheArrivalOfImam
https://chat.whatsapp.com/Eu776boocGC2PRG6C9Qudj
@arbaeenmobaleghin
#پیام_انگلیسی
98/5/20
خانم بهنودی, [۲۰۱۹/۸/۱۱ ۲۳:۴۴]
[ هدایت شده از Global Network of Arbaeen Mobaleghin (preachers) (For Imam Mahdi(aj)) ]
Salam Alikum:
#Arefe_Doa_Of_imam_Hussain(as):
✅In order to understand someone it's better to understand his talks
Imam Hossain(A.S.)'s marrafat would be acheived specifically at his last word of his Arafe Doa, while he said: "He is The One".
The more we sincerely ask Allah for forgiveness , we try our best to do good deeds and have Tawasol we could understand a little bit of what he understood, from his last statement at the Arafe Doa.
You know good deeds means doing it for Hossain(A.S.) and his lovers. (like in Arbain Walking).
You see the people in Arbain Walking serve the lovers and Zowar of Imam Hossain(A.S.) sincerely just because of that reason.
We should get matured one day and realize that the secret that the Hossain's real followers at Ashura remained at Karbala so sincerely and finally got martyard for him, was that they just loved to serve him. That was all what they wished to do so.
And their sincere aim to just serve him and his family(etrat) caused Marefat for them. And they finally saw a little bit of what he saw and said that: " Allah is The One".
Ya Allah, please hasten the reappearance of Imam Mahdi(aj)
خانم بهنودی, [۲۰۱۹/۸/۱۱ ۲۳:۴۴]
[ هدایت شده از عکس نگار ]
[عکس]
We all are going to go to Imam Hussain(as) by Arafe Doa and pleed him to ask Allah for hasten of the reappearance of Imam Mahdi(aj)
You are all so nice supporters for Imam, INSHA'ALLAH
#پیام_انگلیسی
98/5/19
خانم بهنودی, [۲۰۱۹/۸/۱۰ ۸:۴۰]
[ هدایت شده از Global Network of Arbaeen Mobaleghin (preachers) (For Imam Mahdi(aj)) ]
#Understanding_the_presence_of_Imam_Mahdi(Aj)
#Message_1
Understand the presence of Imam Mahdi(Aj) means believing in his presence.
A question:
Do we really believe that he is present?Do we believe in his presence as well as believing in presence of others?
An example: Non of us has ever seen their own heart, but we can see it through our heart's eye. Is that right?
Let's look at our heart just a monent through our heart's eye.
Why are we successful to do that?
Because we believe it. We believe we have a heart in the chest.
If we believe that the heart of the world that is Imam Mahdi (Aj) the son of lady Fatemah(s) does exist too, then we would see him through our heart's eye as well.
This is understanding of the presence.
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 28/29/30 of Quran
#Wellaye_Tadabor_of_Quran
#Al_Mujadila_Verse_19
اسْتَحْوَذَ عَلَیْهِمُ الشَّیْطَانُ فَأَنسَاهُمْ ذِکْرَ اللَّهِ ۚ أُولَئِکَ حِزْبُ الشَّیْطَانِ ۚ أَلَا إِنَّ حِزْبَ الشَّیْطَانِ هُمُ الْخَاسِرُونَ ١٩
Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers. (19)
"Satan surrounded them hard, so they neglected God's remembrance and became devils from the army." Therefore, if we are ignorant of God's remembrance, it is because Satan is surrounded by our hearts and has become dominant in our heartsفأَنسَاهُمْ ذِکْرَ اللَّهِ. .
Satan, with the dominion on our hearts, not only made us to forget God, but also made us ignore the memory of our master, Imam Mahdi(aj). Let us be reminded and regularly ask forgiveness from God and withdraw ourselves from Satan's dominion so that we will not be among the devils.
#Wellaye_Tadabor_of_Quran
#Al_Hashr_Verse_16
کَمَثَلِ الشَّیْطَانِ إِذْ قَالَ لِلْإِنسَانِ اکْفُرْ فَلَمَّا کَفَرَ قَالَ إِنِّی بَرِیءٌ مِّنکَ إِنِّی أَخَافُ اللَّهَ رَبَّ الْعَالَمِینَ ١٦
[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds." (16)
Those who make humans to go away from Allah swt are like Satan.
The same way that Satan in Hereafter will make the humans be alone, the ones who have made humans to go away from the path of Allah swt, they will disunite them and leave them alone. And like Satan, they will say we are afraid of Allah swt”.
Satan although is fearful of Allah swtإنِّی أَخَافُ اللَّهَ رَبَّ الْعَالَمِینَ , but continue deceiving and enticing the people; because wetland or swamp is around him, since there is no way back or not a way ahead for him anymore. Therefore, even though he has a lot of fear of Allah swt he continues to do his own work. Unfortunately many of us also go on the path of Satan; that means that although we have fear of Allah but do sins . And the reason of that is that we think we will go to hell anyhow. But if we have an actual fear of Allah swt and have kept ourselves under the umbrella of Imamate and Wilayat of our Imam of time(and specifically obeying Wellaye of Faghih in the time of his occultation), we will not go towards the path of Satan and will not do sins anymore.
#Wellaye_Tadabor_of_Quran
#At_Tahrim_Verse_8
یَا أَیُّهَا الَّذِینَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّکُمْ أَن یُکَفِّرَ عَنکُمْ سَیِّئَاتِکُمْ وَیُدْخِلَکُمْ جَنَّاتٍ تَجْرِی مِن تَحْتِهَا الْأَنْهَارُ یَوْمَ لَا یُخْزِی اللَّهُ النَّبِیَّ وَالَّذِینَ آمَنُوا مَعَهُ ۖ نُورُهُمْ یَسْعَىٰ بَیْنَ أَیْدِیهِمْ وَبِأَیْمَانِهِمْ یَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا ۖ إِنَّکَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ٨
O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent." (8)
Allah swt asks us to repent to Him with sincere repentance: "sincere repentance" تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا, it means the repentant person will never repeat or turn toward committing sins anymore.
The main pillar of sincere repentance is to repent while being connected to Imamate and Wellayat, asking them to help us or obeying them as how to repent, and never repeat committing sins.
In fact, we can do such a sincere repentance only by believing and obeying Imamate and Wellayat. And if we enjoyed such a blessing to do sincere repentance, Allah swt not only forgives our sins but accepts this repentance as a compensation for the losses stemming from committing sins, then admits us into the promised Paradise, and gives us rewards.
A light will proceed before us and on our right, then we ask Allah swt to perfect for us our lightنورُهُمْ یَسْعَىٰ بَیْنَ أَیْدِیهِمْ وَبِأَیْمَانِهِمْ ; this light is in fact the light of Imamate and Wellayat. This is because in the world we were connected to Imam Mahdi(aj), so we receive the light in Paradise.
However, if in this world we are not connected to Wellayat, we are blind in Here and there will not be any light with us in Hereafter too.
#Wellaye_Tadabor_of_Quran
#Al_Muzzammil_Verse_19
إِنَّ هَذِهِ تَذْکِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِیلًا ١٩
Indeed, this is a reminder, so whoever wills may take to his Lord a way. (19)
Quran is a reminder and an attention towards God and this Quran guides and guides those who have taken the way of Imāma and Welāya towards Godفمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِیلًا
The ones who read Quran but do not go the path of Imāma and Welāya, they are not admonished thereby. Therefore If we want to be admonished by Quran and be reminded, we should take obey and follow the path of Imāma and Welāya.
#Wellaye_Tadabor_of_Quran
#An_Naziat_Verse_40
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ ٤٠
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination, (40)
If we want to be Imām Mahdi(aj)'s soldiers and be nurtured by Imāma and welāya, there are two conditions:
1. We should fear (our) Lordوَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ . That is to say we should fear that lest we separate from this process of nurturing, and we should be careful that someone who separates [from this way], is not connected to welāya.
2. We should constantly warn ourselves that lest we follow self-desires. We should always forbid ourselves from following self-desires وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ.
#Wellaye_Tadabor_of_Quran
#Al_Inshiqaq_Verse_6
یَا أَیُّهَا الْإِنسَانُ إِنَّکَ کَادِحٌ إِلَىٰ رَبِّکَ کَدْحًا فَمُلَاقِیهِ ٦
O mankind, indeed you are laboring toward your Lord with [great] exertion and will meet it. (6)
As Imam Ali (as) said, death follows us rapidly and will reach us at last. We are exactly on the way to encounter Allah. and someday we will definetly encounter Allah إِنَّکَ کَادِحٌ إِلَىٰ رَبِّکَ. We don't know how but the main point is that we definitely will encounter Allah. The way how to encounter Allah depends on how much we follow Imamate and Wellayat.
#Wellaye_Tadabor_of_Quran
#Al_Fajr_Verse_27_T0_30
یَا أَیَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ٢٧ ارْجِعِی إِلَىٰ رَبِّکِ رَاضِیَةً مَّرْضِیَّةً ٢٨ فَادْخُلِی فِی عِبَادِی ٢٩ وَادْخُلِی جَنَّتِی ٣٠
[To the righteous it will be said], "O reassured soul, (27) Return to your Lord, well-pleased and pleasing [to Him], (28) And enter among My [righteous] servants (29) And enter My Paradise." (30)
The true example of the "reassured soul" is Imam Hossein(as)یَا أَیَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ . Allah told Imam Hossein on the day of Ashura: "oh you who have reached to the "reassured soul", meaning the highest level of your soul, now return to your Lord. ASHURA was the best path of getting close to your Lord and you have reached to your reassured, the highest level of your soul and faith status. Pleased and pleasing. Enter the paradise. Those who reach to their highest level of their soul and faith are those who have reached to the Imam of time.
#Wellaye_Tadabor_of_Quran
#Ad_Dhuha_Verse_11
وَأَمَّا بِنِعْمَةِ رَبِّکَ فَحَدِّثْ ١١
But as for the favor of your Lord, report [it]. (11)
God commands us and reminds us our duty.
And says :
"Speak about the blessings of your Lord to the people." The blessing of our Lord is Imamate and Wellayat.
It means:
It is true that the Imam of our time is in occultation , but we know that our dear Imam is present anyhow. So, we have to revive the name and memory of our Imam , and talk about him to the others wherever we are and ask them to do whatever is necessary to make his reappearance haste فَحَدِّثْ.
#Wellaye_Tadabor_of_Quran
#Al_Bayyina_Verse_5
وَمَا أُمِرُوا إِلَّا لِیَعْبُدُوا اللَّهَ مُخْلِصِینَ لَهُ الدِّینَ حُنَفَاءَ وَیُقِیمُوا الصَّلَاةَ وَیُؤْتُوا اَّکَاةَ ۚ وَذَٰلِکَ دِینُ الْقَیِّمَةِ ٥
And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion. (5)
God only, and only and only requires us to pay attention to Him sincerely, even further than praying and giving zakah, .ومَا أُمِرُوا إِلَّا لِیَعْبُدُوا اللَّهَ مُخْلِصِینَ لَهُ الدِّینَ حُنَفَاءَ.
That is to say, we need to put the needle of the compass of our being in the spot of sincerity and then turn around and carry out our tasks and duties and know that the purity of intent is the most important. And in the first place, we would be asked about the intentions of our actions on the Day of Judgement .
So, let's connect our heart with Imam Mahdi(aj) , since then we would be able to purify our life for only God.
#Wellaye_Tadabor_of_Quran
#An_Nasr_Surreh
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ١ وَرَأَیْتَ النَّاسَ یَدْخُلُونَ فِی دِینِ اللَّهِ أَفْوَاجًا ٢ فَسَبِّحْ بِحَمْدِ رَبِّکَ وَاسْتَغْفِرْهُ ۚ إِنَّهُ کَانَ تَوَّابًا ٣
بسم الله الرحمن الرحیم
When the victory of Allah has come and the conquest, (1) And you see the people entering into the religion of Allah in multitudes, (2) Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance. (3)
When comes the Help of Allah نصْرُ اللَّهِ(Imam Mahdi aj) and the conquest (the globalization of Islam)والْفَتْحُ:
2. And you see that the people enter Allah's religion (Islam) in crowds,
3. So glorify the Praises of your Lord, and ask for His Forgiveness. Verily, He is the One Who accepts the repentance and forgives.
A day, very soon, our beloved Imam Mahdi(aj) will come. And when he comes, the Help of Allah will come too. Of course Allah swt has always been helping us since He created us, but it hasn't been along with the global victory yet; when our beloved Imam reappears, this Allah's Help or assistance will be accompanying victory (the victory will be granted), and this is the Muslems' worldwide victory which is called Imam Mahdi(aj)'s global revolution.
At that time, the people enter Allah's religion (Islam) in crowds; as it is said "the people"ورَأَیْتَ النَّاسَ, and it did not say, the Muslims or Shias enter, So we realize that the people from any religion or sect will enter to Allah's religion.
Thus, we should not be proud of our being Muslim or Shias. A majority of people might have not been a follower of any religion, but enter the religion at that time. And it might also happen vice versa, May Allah swt prohibits, that propably all of Shias are not allowed to be Imam Mahdi(aj)'s companions due to our pride or selfishness because of our own good deeds.
Therefore, let us praise Allah swt because Allah Loves us. And through our praising and gloifying Allah, we should show and prove to Him that there won't be any true Love other than for Him. We should constantly repent from both our known and unknown sins because Allah swt is the Forgiving, Merciful and Beneficent. 'Forgiving' means that He allows us to return to Him, but this happens on the condition that we have our heart connected to Imam Mahdi(aj), obey him and at his occultation obey Wellaye of Faghih as he ordered us to it
وأمّا الحوادث الواقعة : فارجعوا فیها إلى رواة حدیثنا فإنهم حُجّتی علیکم ، وأنا حُجّة الله علیهم. (بحار الأنوار ج53 ص181)
And as for the recent occurrences, turn to the narrators of our Hadiths(Faghih) for they are my proof upon you, and I am Allah's proof upon them. (Bihar al-Anwar Ch.53, P.181)
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 27 of Quran
#Wellaye_Tadabor_of_Quran
#Adh_Dhariyat_Verse_20_To_22
وَفِی الْأَرْضِ آیَاتٌ لِّلْمُوقِنِینَ ٢٠ وَفِی أَنفُسِکُمْ ۚ أَفَلَا تُبْصِرُونَ ٢١ وَفِی السَّمَاءِ رِزْقُکُمْ وَمَا تُوعَدُونَ ٢٢
And on the earth are signs for the certain [in faith] (20) And in yourselves. Then will you not see? (21) And in the heaven is your provision and whatever you are promised. (22)
We are the travellers towards Allah swt and must reach Allah swt and Allah in this place sends us the address and says” we must pass the 3 phases or stages so we can get close to Allah swt”:
1.The first stage: The material world or this world where we are living, which means the same earth made of sand and clay and is included in this worldوفِی الْأَرْضِ آیَاتٌ لِّلْمُوقِنِینَ .
And in this world there are signs , if we are among the ones who believe, from these signs we can reach Allah swt.
In this world we must disconnect from its desires so we can reach Allah swt.
2.The second stage: the second stage is the insight of our soul. Meaning that we in Alam e Malakoot(internal world), the realm beyond this material world, we enter and understand the essence of our souls and get to the insight of ourselves and when we achieve true knowledge and insight of our true selves which is the soul that is when we can reach Allah swt, who has created us to reach and to understand Him. As a result will get the closeness and proximity to Allah swt وفِی أَنفُسِکُمْ ۚ أَفَلَا تُبْصِرُونَ.
3.The third stage: We will get His signs not only in this apparent sky from where the sustenance of rain and other blessings of Allah swt reaches us, but also from the hidden world or realm or the realm of intelligence and insight that Allah's sustenance reaches us, that if we reach the realm of intelligence and insight, Allah grants us our provisions whatever we are promised وفِی السَّمَاءِ رِزْقُکُمْ وَمَا تُوعَدُونَ.
We must pass from these 3 stages so that we reach the closeness of Allah swt. We must know that without the connection of Imam Mahdi(aj) and without following him it's impossible to be able to pass these 3 phases or stages.
#Wellaye_Tadabor_of_Quran
#At_Tur_Verse_7_And_11
إِنَّ عَذَابَ رَبِّکَ لَوَاقِعٌ ٧ فَوَیْلٌ یَوْمَئِذٍ لِّلْمُکَذِّبِینَ ١١
Indeed, the punishment of your Lord will occur. (7) Then woe, that Day, to the deniers, (11)
In this verse God has supported Prophet Muhammad(pbuh) and the infallibles (as) and has brought certain reasons and evidence for their true authority.
In verse 7, God says after swearing six times, "Indeed, the punishment of your Lord will occur". In verse 11 says, "The woe, that Day, to the deniers". What is meant by the deniers in this verse is those ones who have actually denied God by denying the infallibles.
The prophets and the infallibles (as) have come to declare for the Divine religion and when the deniers deny them, they have actually denied Godللْمُکَذِّبِینَ .
Denial is of two types: I
*Sometimes denial is apparently and by tounge. For example sometimes - God forbid - we deny the Imamate and Wellayat of the infallibles (as) verbally.
*Sometimes the denial is the inward denial and practical which means we do not say it by tounge but we actually act in a way as if we do not have Imām we do not obey Imāmate and Welāya.
In fact Imām is someone who goes in the forefront and we follow him. But many of us do not follow the infallible Imāms at all and we actually don't have Imām in our life and this is a practical denial.
While we should follow Welāya like our body that is the follower of our head, wherever the head goes, the body obeys and follows it, because the head is the imām of body.
We too should be like the body to the head for Imam of our Time that means we should obey and follow him truely.
#Wellaye_Tadabor_of_Quran
#An_Najm_Verse
وَأَن لَّیْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ٣٩ وَأَنَّ سَعْیَهُ سَوْفَ یُرَىٰ ٤٠
And that there is not for man except that [good] for which he strives (39) And that his effort is going to be seen soon - (40)
What is important to God is our endeavor to do God's commandments, and God rewards our efforts and our efforts in carrying out the divine works of our eternity.
For example, during one-day prayers, the morning prayer is more emphasized because it needs more efforts to be done while we are slept at the early in the morning.
In fact, our efforts are recordedوَأَن لَّیْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ.
Imam Ali (as) has said, "You are not our Shia if your today isn't better than your yesterday(meaning your heart and deeds)
But we generally do not make any effort, and our every day is like our yesterday. We have no progress, and we are just rolling around ourselves.
And this means we have been stopped in the path of Allah, and we actually go towards Allah while we do our best to be better than our yesterday. Then He would surely rewards our try so soon وَأَنَّ سَعْیَهُ سَوْفَ یُرَىٰ.
Pay attention that our efforts should be connected to the Wellayat of Imam Mahdi(aj), in order to reach our perfection and get closed to Allah.
So let's try to do God's commandments and despair, and know that those commands and desires that are harder worth more. Meanwhile, their rewards are greater and we reach the reappearance of Imam Mahdi(aj), soon, inshaAllah.
#A_Tadabor_in_Al_Qamar_Surreh
Allah in surah Qamar constantly mentions that Quran has been made easy for people to comprehend and whereby find the path towards Allah swtولَقَدْ یَسَّرْنَا الْقُرْآنَ لِلذِّکْرِ فَهَلْ مِن مُّدَّکِرٍ(And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?) ; but unfortunately we forget Allah being immersed in neglect. We recite Quran but don't remember Allah swt although Allah made Quran such that we easily understand it and remember Allah by reciting it, we don't receive admonition.
Allah swt made Quran easy to speak to us. When someone wants to become close to a person, he tries to speak to him, to have communication with him; Allah swt also wants us to be nearest to Him or to be the foremost, so he speaks to us.
#Wellaye_Tadabor_of_Quran
#Al_Qamar_Verse_55
فِی مَقْعَدِ صِدْقٍ عِندَ مَلِیکٍ مُّقْتَدِرٍ ٥٥
In a place of truth, near a Sovereign, Perfect in Ability. (55)
"In a place of truth, near the Omnipotent Lordفِی مَقْعَدِ صِدْقٍ."
"Place of truth" of Allah is for those who are pious; those who are pious or God - fearing, getting rid of their worldly desires and don't do anything they like, don't say anything they want (control their tongue), don't go anywhere they wish. They first take time to think deeply trying to have their heart connected to their Imam, hence they will have an enlightened mind being able to distinguish which action is right and which one is wrong to do.
As a matter of fact, the real place that the pious deserve to be in is not only "paradise", but "a place of truth"; "a place of truth" means not only they are the nearest to Allah swt but they will be given whatever they wish in Here and Hereafter. So if we purify ourselves for the sake of Allah swt and become pious and sincere, we we will be near the Omnipotent Lord and we also get power and be granted anything we want specifically the reappearance of Imam Mahdi(aj) soon.
We don't have Imam Mahdi(aj)'s 313 companions yet; those who have power and strength. Let us purify ourselves and become pious so as to be near the Omnipotent and almighty Lord and gain great power and influence, in order to become among those 313 companions, and be helpful for his reappearance, inshaAllah.
#A_Tadabor_in_Ar_Rahman_Surreh
God tells us 31 times in this surah, "So which of the favors of your Lord would you deny? فبِأَیِّ آلَاءِ رَبِّکُمَا تُکَذِّبَانِ . "
The blessing of God , are actually the blessing of Imamate and Wellayat. And from the fact of blessings, punishments, and heaven and hell that is spoken between the verses , we realize that the whole world is manifastation of Muhammedan (pbuh), the original essence reality of Muhammad .
It means , we get our share of any blessing in Here and in Hereafterfrom the Prophet and the purified Imams .
When God asks us " So which of the favors of your Lord would you deny? ",
It means that all our Lord's training for our completion is through Imammate and Wellayat.
#Wellaye_Tadabor_of_Quran
#Ar_Rahman_Verse_19_To_22
مَرَجَ الْبَحْرَیْنِ یَلْتَقِیَانِ ١٩ بَیْنَهُمَا بَرْزَخٌ لَّا یَبْغِیَانِ ٢٠ فَبِأَیِّ آلَاءِ رَبِّکُمَا تُکَذِّبَانِ ٢١ یَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ٢٢
He released the two seas, meeting [side by side]; (19) Between them is a barrier [so] neither of them transgresses. (20) So which of the favors of your Lord would you deny? (21) From both of them emerge pearl and coral. (22)
The two marines that come together at the first view seem to be two salty and sweet seas but subjectively is the sea of the being of Imam Ali(as) and Lady Fatima(s) , they came together and got marriedمرَجَ الْبَحْرَیْنِ یَلْتَقِیَانِ.
And the meaning of barrier is a distance. A distance between these two people ( Imam Ali and lady Fatima as ) is Prophet Mohammad(pbuh) بیْنَهُمَا بَرْزَخٌ لَّا یَبْغِیَانِ.
And from them ( Imam Ali and lady Fatima as ) are borned , a "pearl" ,Imam Hassan (as), and "a coral" , Imam Hussein (as)یخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ.
#Wellaye_Tadabor_of_Quran
#Ar_Rahman_Verse_78
تَبَارَکَ اسْمُ رَبِّکَ ذِی الْجَلَالِ وَالْإِکْرَامِ ٧٨
Blessed is the name of your Lord, Owner of Majesty and Honor. (78)
God declares in this verse the reason that we should'nt deny the blessing of Wellaye and Imamate ." And says : The name of your Lord is High and Happy " .
The word " name " means "sign ."
When something or someone is called with a name that name is his sign .
And The Lord who is our God . He wants to educate and complete us.
He educates us by His name or sighn and the sign of our Lord is Wellaye and Imamate . It means we will reach to perfection through the infalibles(as) .
#Wellaye_Tadabor_of_Quran
#Al_Waqia_Verse_10_To_11
وَالسَّابِقُونَ السَّابِقُونَ ١٠ أُولَئِکَ الْمُقَرَّبُونَ ١١
And the forerunners, the forerunners - (10) Those are the ones brought near [to Allah] (11)
The foremost ones try constantly to be better than others and even better than their own yesterday and from their last hour or even their last moment to reach their completion. As a result all the blessings are for them in both Here and Hereafter and their prayers are acceptedوَالسَّابِقُونَ السَّابِقُونَ.
Infact these the foremost ones are the ones near to Allah and the one who is near to Allah gets close to his own perfection and gets power and honour and Allah's blessing. All these blessing are due to the Imam .
The reason of reaching to such blessing is that he follows his Imam. Such person sees his Imam is the foremost so he tries to be foremost, too.
#Wellaye_Tadabor_of_Quran
#Al_Waqia_Verse_85
وَنَحْنُ أَقْرَبُ إِلَیْهِ مِنکُمْ وَلَکِن لَّا تُبْصِرُونَ ٨٥
And We are nearer to him than you, but you do not see - (85)
When we are beside someone who is dyingو we feel we are so close to him. But Allah says We are closer to him and in the previous verse Allah said: We are nearer to him than his jugular vein. This closeness does not exist in this world. Allah brough this example as there is nothing closer to human but his jugular vein.
Allah wants to tell us to pass this material world and reach to the spiritual and internal world to understand that Allah is near you.
Infact we would not be able to get close to Allah from this material world because our truth is in the spiritual world. If we reach to the spiritual world we get to know our true selves then we would understand the closeness of Allah. And we understand how close we were to Allah but we didn't realize thatوَلَکِن لَّا تُبْصِرُونَ.
#Wellaye_Tadabor_of_Quran
#Al_Hadid_Verse_28
یَا أَیُّهَا الَّذِینَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ یُؤْتِکُمْ کِفْلَیْنِ مِن رَّحْمَتِهِ وَیَجْعَل لَّکُمْ نُورًا تَمْشُونَ بِهِ وَیَغْفِرْ لَکُمْ ۚ وَاللَّهُ غَفُورٌ رَّحِیمٌ ٢٨
O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful. (28)
In the surah (Al-Hadid) which means the iron(a severe thing), Allah has talked about the most delicate truth of the world which is the light.
In the verses of 12,13, 19 Allah talks about the light which is for the Faithful. And the unbelivers want to take benefit of such light.
Verse 28 of Al-Hadid Surreh:
Allah has granted a light for the Faithful to go to the right path through that. The faithful who take benefit of this light have three charactristicsیا أَیُّهَا الَّذِینَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ :
1)they have faith in Allah.
2) they have piety and self control.
3)They have faith in Imamate and Wellayah.
Allah grants the faithful double share of His Mercy as the Faithful believe and obey the Imams. It means Allah gives the extra blessings to them comparing to others and Allah gives them the light of Imamate and Wellayat in their life so they could get close to Him and He forgives them too.
بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 26 of Quran
#Wellaye_Tadabor_of_Quran
#Mohammad_Surreh:
✅Tadabor in some verses of Surah Muhammad :
In the verses of Muhammad Surreh, Allah swt explains about the disbelievers' and hypocrites' punishment. The common points between the two groups was that they both hinder the people from the Path of Allah swt, hence Allah punishes them. Their punishment is that He will render their deeds vain
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
الَّذِینَ کَفَرُوا وَصَدُّوا عَن سَبِیلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ ١.
Those who disbelieve and avert [people] from the way of Allah - He will waste their deeds. (1).
In verses 1, 8, 9, 28, and 32 Allah constantly mentions "Those who disbelieve and hinder [men] from the Path of Allah, He will render their deeds vain".
And in verse 34 Allah swt says, "Verily, those who disbelieve, and hinder (men) from the Path of Allah; then die while they are disbelievers, Allah will not forgive them"إنَّ الَّذِینَ کَفَرُوا وَصَدُّوا عَن سَبِیلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ کُفَّارٌ فَلَن یَغْفِرَ اللَّهُ لَهُمْ .
Hindering the people from the Path of Allah is done in two ways:
*Sometimes we openly oppose or disagree with those who spread Islam and Imamate and Wellayat and hinder the people from the Path of Allah.
*And at times we practically avert people from the way of Allah, for example we easily do the things that are forbidden. We easily talk behind people, don't observe Hijab, tell lies, .that is we practically hinder the path of Allah because Allah swt has ordered us to do something but we disobey the order. We not only refuse to follow Allah's orders but oreventr others from doing it. If we intentionally hinder the path of Allah, He won't forgive us. This is because Allah swt has done a great favour to us mentioning all essential issues and guidance but we hinder them.
Therefore, if we don't follow Allah's will or guidance for some reason, we should be careful not to disobey it openly or overtly so as not to hinder the way of Allah. If we(May Allah prohibits it) commit a wrong action or sin mistakenly in the public, we should never justify that action because it may affects the people and it is us who have hindered them from the Path of Allah.
#Wellaye_Tadabor_of_Quran
#Mohammad_Verse_23_To_24
أُولَئِکَ الَّذِینَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ ٢٣ أَفَلَا یَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا ٢٤
Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision. (23) Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts? (24)
Those who have sickness in their hearts, God has cursed and deafened them and blinded their vision. They themselves have locked their hearts.
In fact these people have locked their hearts because they obstructed people's way to God and they were deafened and blinded. So their hearts were locked أمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا.
When we lock something it means that we do not have access to it. Our hearts are God's home, when we lock the door of God's home, that lock prevents us from going through the depth of meaning of the Quran. We read the Quran with [its] figurative interpretation and correct pronunciation but we cannot ponder over the Quran, thus we do not get any benefit from it. We always either have not done God's commands or we have verbally or practically been obstacle for others to do God's commands, we only circled round ourself and our hands were in Satan's hand.
But if there is no sickness in our hearts and if we do not obstruct people's way to God by [means of] our sins, our hearts would not be locked. So Imāmate and Welāyat would enter into our hearts and our hearts would be full of [remembrance of] Imām Mahdi (aj).
Then we can spend the rest of our life at the service of Quran and reach the interior of the Quran which is Imām Mahdi (aj) by pondering over it, inshaAllah.
#Wellaye_Tadabor_of_Quran
#Al_Fath_Verse_1_To_3
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
إِنَّا فَتَحْنَا لَکَ فَتْحًا مُّبِینًا ١ لِّیَغْفِرَ لَکَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِکَ وَمَا تَأَخَّرَ وَیُتِمَّ نِعْمَتَهُ عَلَیْکَ وَیَهْدِیَکَ صِرَاطًا مُّسْتَقِیمًا ٢ وَیَنصُرَکَ اللَّهُ نَصْرًا عَزِیزًا ٣
Indeed, We have given you, [O Muhammad], a clear conquest (1) That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path (2) And [that] Allah may aid you with a mighty victory. (3)
"Blessing" is actually Imamate and wellaye and the Straight Path ,is the Imam" وَیُتِمَّ نِعْمَتَهُ عَلَیْکَ وَیَهْدِیَکَ صِرَاطًا مُّسْتَقِیمًا .
God showed the path to reveal the religion so that people would go inside the path, reach God, propagate the religion and bring the rest of the people to the path of religion.
#Wellaye_Tadabor_of_Quran
#Al_Fath_Verse_4
هُوَ الَّذِی أَنزَلَ السَّکِینَةَ فِی قُلُوبِ الْمُؤْمِنِینَ لِیَزْدَادُوا إِیمَانًا مَّعَ إِیمَانِهِمْ.٤
It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. . (4)
God is the One who enters calm and dignity into the hearts of the believers; that is, the condition of entering peace in the hearts of the believers is the existence of faith in the heart. In fact, God entered peace and dignity to the believers 's hearts to increase their faith,, since God wants them to strengthen their faith and rise to higher degreesلِیَزْدَادُوا إِیمَانًا مَّعَ إِیمَانِهِمْ.
#Wellaye_Tadabor_of_Quran
#Al_Fath_Verse_18
.فَأَنزَلَ السَّکِینَةَ عَلَیْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِیبًا ١٨
. so He sent down tranquillity upon them and rewarded them with an imminent conquest (18)
God knows what is in the heart of the believers;
So by the faith that they have in their heart God grant them tranquility and gravity and reward them great victory .
It means one can acheive victory and triumph that has tranquility and quietness in their heartفَأَنزَلَ السَّکِینَةَ عَلَیْهِمْ .
#Wellaye_Tadabor_of_Quran
#Al_Fath_Verse_26
.فَأَنزَلَ اللَّهُ سَکِینَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِینَ وَأَلْزَمَهُمْ کَلِمَةَ التَّقْوَىٰ وَکَانُوا أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَکَانَ اللَّهُ بِکُلِّ شَیْءٍ عَلِیمًا ٢٦
But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing. (26)
Allah sent down his composure upon his apostle and the faithful and made them abide by the word of Godwariness.
We should know one who has a prime faith to Allah and his apostle, peace is practically sent down into his heart. So if we do not have peace in our heart it means we are not faithful enough. If we have the prime faith which is necessary to have peace in our heart, through that Allah will send down his composure into our heart and the word of Godwarriness will be with us وَأَلْزَمَهُمْ کَلِمَةَ التَّقْوَىٰ.
When Godwariness is with us we will have selfcontrol and will not do things as we wish and we will not say anything we want. But we will stop and connect to Imam Mahdi(aj) through our heart and ask him for help, then We will succeed.
So we should realize our problem is due to the prime faith. We are not faithful enough . Our faith to Allah and his Prophet and Imam Mahdi(aj) is little. And it is not enough to enter peace into our heart.
#Wellaye_Tadabor_of_Quran
#Al_Hujurat_Verse_1
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
یَا أَیُّهَا الَّذِینَ آمَنُوا لَا تُقَدِّمُوا بَیْنَ یَدَیِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِیعٌ عَلِیمٌ ١
O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing. (1)
O you who believe, do not overtake Allah and His Messenger in anything.
When the universe is God's attendant, and God is present everywhere, and when the Messenger of Allah and the Imams are alive and are in the sight of God and when the Imam is present, why do we precede them ?!
When we carry out the macho without paying attention to them, we precede them, and the reason is that we do not hold ourselves واتَّقُوا اللَّهَ.
In the event that we are pious if we believe that Allah and the Imams are present, we first pause and search in the hadiths and the Qur'an, if there weren't some specific rules for our personal acts we connect our heart to the Imams, and then we will everything would be cleared for us.
We have preceded a lifetime on God and His Messenger. We could not go beyond the prayers and fasting, but in our details we sometimes decided and did not obey them.
#Wellaye_Tadabor_of_Quran
#Al_Hujurat_Verse_3_And_14
. أُولَئِکَ الَّذِینَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ ۚ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِیمٌ ٣ وَلَمَّا یَدْخُلِ الْإِیمَانُ فِی قُلُوبِکُمْ ۖ وَإِن تُطِیعُوا اللَّهَ وَرَسُولَهُ لَا یَلِتْکُم مِّنْ أَعْمَالِکُمْ شَیْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِیمٌ ١٤
.they are the ones whose hearts Allah has tested for righteousness. For them is forgiveness and great reward. (3) .for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful." (14)
God tests our heart in order to see how much we are pious and how much we try to keep this pious in our heart امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ.
With this test, God would like to see if we are in a hurry in our works and do what we get to our minds without a bit pause to get the orders of Islam first.
Unfortunately, faith has not entered in many of our hearts yet, and faith is not in our hearts, if faith was in our hearts and we believed in God, we would not arbitrarily do anything.
#Wellaye_Tadabor_of_Quran
#Al_Hujurat_Verse_10
إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَیْنَ أَخَوَیْکُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّکُمْ تُرْحَمُونَ ١٠
The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy. (10)
The Faithful are like brothers so make peace between your brothers. It is an order from Allah that we should try to put it into practice. We should keep trying it to make peace among all the faithful by virtueواتَّقُوا اللَّهَ.
The reason we are not successful to make peace between our brothers is that we do not have piety. If we make peace among the people by virtue, Allah will send his blessings and the reappearance of Imam Mahdi(aj) will be faster. As he said:"if my Shias were united the reappearance would have happened."
#Wellaye_Tadabor_of_Quran
#Al_Hujurat_Verse_13
. إِنَّ أَکْرَمَکُمْ عِند اللَّهِ أَتْقَاکُمْ ۚ إِنَّ اللَّهَ عَلِیمٌ خَبِیرٌ ١٣
.Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted. (13)
The closest person in sight of Allah is the most Godwary one إِنَّ أَکْرَمَکُمْ عِند اللَّهِ أَتْقَاکُمْ.
It means if we want to seem noble and honoured in sight of Allah we should have piety and self control. اتقاکم( the most Godwary among you) means not to take a step prior to Allah and Prophet Mohammad (pbuh) inorder to let a huge amount of peace and faith come into our heart.
#Wellaye_Tadabor_of_Quran
#Al_Hujurat_Verse_15
إِنَّمَا الْمُؤْمِنُونَ الَّذِینَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ یَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِی سَبِیلِ اللَّهِ ۚ أُولَئِکَ هُمُ الصَّادِقُونَ ١٥
The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful. (15)
Who are the believers and the truthful people? They are the ones who truely believe in God and His Prophet. They are the only ones who don't douth in them. so they strive their properties and their lives in the cause of Allahوَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِی سَبِیلِ اللَّهِ.
If we do not strive with our properties and our lives in the way of God, it's because we don't believe in God and his Prophet throughly, if we understand that the whole world belongs to Him, then we will leave everyone with our souls in sincerity for God.
#Wellaye_Tadabor_of_Quran
#Qaf_Verse_1_2_4_8
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
ق ۚ وَالْقُرْآنِ الْمَجِیدِ ١ .فَقَالَ الْکَافِرُونَ هَذَا شَیْءٌ عَجِیبٌ ٢.وَعِندَنَا کِتَابٌ حَفِیظٌ ٤.تَبْصِرَةً وَذِکْرَىٰ لِکُلِّ عَبْدٍ مُّنِیبٍ ٨
Qaf. By the honored Qur'an (1) and the disbelievers say, "This is an amazing thing. (2) . and with Us is a retaining record. (4) . Giving insight and a reminder for every servant who turns [to Allah]. (8)
The infidels say that Quran is a strange thingهَذَا شَیْءٌ عَجِیبٌ , and God answers them that Qur'an is a book reservedوَعِندَنَا کِتَابٌ حَفِیظٌ.
Verse 8 Surah Qhaf
Anyone who comes to God is he would have insight in Quran and it's a reminder for himتَبْصِرَةً وَذِکْرَىٰ لِکُلِّ عَبْدٍ مُّنِیبٍ.
That is, Quran is a reminder and sight only to someone who comes to God with his heart of penitent while they are under the authority of the Imams.
Some become heavenly at the beginning of the path, some at the middle of it and still some at the end. But some don't even become heavenly though they reach the end of it.
Exactly like those who reached Karbala the night before Ashura but didn't become heavenly because they left their Imam, so it is for those who reach the night of Arbaeen but don't become heavenly - we may.leave our Imam.
Only those who empty their heart for Imam Mahdi (aj) will reach the victory.
Ya Allah, plz hasten the reappearance of Imam Mahdi (aj)
For imam mahdi:
بسمه تعالی
Based to God's order, we should make everyone aware of Imam Mahdi(aj) and invite them to prepare the ground for his Faraj with wisdom, kind advice and debating with them in the best manner.
ادْعُ إِلَىٰ سَبِیلِ رَبِّکَ بِالْحِکْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُمْ بِالَّتِی هِیَ أَحْسَنُ(نحل: ۱۲۵)
Invite ˹all˺ to the Way (Imam Mahdi aj) of your Lord with wisdom and kind advice, and only debate with them in the best manner. Surely your Lord ˹alone˺ knows best who has strayed from His Way and who is ˹rightly˺ guided"(Nahl: 125)
❓Do you agree to be Safir of Imam Mahdi(aj), too?
#Spread_this_announcement_soon_plz
https://eitaa.com/joinchat/900005928Cb3b2116930
《 بسم الله الرحمن الرحیم 》
In the name of Allah the Merciful, the Compassionate
Salam Alikum
We are supposed to regard this group to an online non-Iranian haiat(a gathering) from the night of 15th of Sha'aban inshaAllah. So that we could have some madahi, lectures and some prayers for the reappearance of Imam Mahdi(aj). Since all of us our supposed to stay at home at these days so it is the best way that we could have a haiat in here.
❌ Plz, if any of you could either have some madahi yourself or send any in this group or present some lectures through these days plz tell me in my pv so we could have some plan for it, inshaAllah.
https://t.me/mahdaviorganization
#Spread_this_announcement_soon_plz
درباره این سایت